Presents a philosophical analysis of E. D. Hirsch's book, "Cultural Literacy." Concludes that Hirsch fails to acknowledge the problem of cultural transmission in a society where people have been conditioned to a mode of reception characterized by continual excitement and distraction. (CFR)

Maintains that E. D. Hirsch's book, "Cultural Literacy," is based on an anthropological rather than a normative view of societies and, therefore, does not claim that one society is more cultured than another. Concludes that historical understanding or other forms of cultural literacy requires wider criteria of significance than Hirsch…

Italian-Americans such as industrialist Lee Iacocca, architect Robert Venturi, film-maker Brian De Palma, and writer Gay Talese have contributed to the emergence of ethnic groups as a major force in the cultural and business life of the United States. What is not widely appreciated, however, is the cultural, religious, craft, and family base which…

Contends that E. D. Hirsch's book, "Cultural Literacy," is not a work of scholarship but one of dogma and persuasion. Discusses Hirsch's views in relation to democratic values, the national culture, and both public and private education. Concludes that Hirsch wants to retain public education to impose a conservative ideology. (CFR)

Summarizes E. D. Hirsch's book, "Cultural Literacy," focusing on four separate arguments. Compares U.S. and Canadian education and society, particularly in relationship to multiculturalism and bilingualism. Concludes that Hirsch trivializes culture by presenting as no more than a common convention of effective national communication.…

Maintains that, from very different points on the ideological spectrum, citizenship and citizenship education have been added to the political agenda. Argues that political theory, distinct from descriptive civics, is more relevant to the political development of citizens. (CFR)

Discusses French colonial rule of Cameroon between World War I and World War II and the establishment of schools specifically for the sons of Cameroon chieftains. Asserts that, like all French education, these schools were elitist. Contends that the French failure to understand African culture doomed these schools to failure. (CFR)