Decolonial scholars endeavour to evade the construction of another singularity by rejecting the allure to universalise a single definition of decoloniality and difference, which may claim narratives and praxis that would liberate all peoples but would re-enact other forms of irreflexive violence. For this rationale, we draw on our loci of…

Research experiences are an integral part of training future scientists and fostering diversity in science. Providing culturally responsive research mentorship, defined as mentorship that incorporates cultural knowledge to improve learning experiences for a particular group, is a critical step in this endeavor. While culturally responsive…

Responding to transitional justice circumstances in Sri Lanka, Theatre of Friendship connects groups from Tamil, Sinhala and Muslim backgrounds. We use Playback Theatre as a participatory arts approach to transitional justice, working to build covenantal pluralism. As our work has evolved, we have extended the principle of emergence within…

The sociopolitical rhetoric that Islam promotes terrorism and that Muslims are fanatical permeates most media coverage, presidential candidates' talking points, and law-related policy domains. Since October 7, 2023, Muslim students on college campuses and other venues across the nation have been victims of hate-based attacks, such as being doxxed,…

The article acknowledges the limits of the categories of similarity and difference in undergraduate comparative religion courses. To challenge these limitations, including the potential for dualistic or "us/them" thinking, several pedagogical attempts to increase relationality in Christian-Muslim courses are explored. Relational methods…

In this article I contribute to the scholarly discussion on how minority religions and world-views could be represented in the RE subject of Norwegian primary and lower secondary school. I will focus on Islam since Islam is the largest and -- at the same time -- most debated minority religion in Norway. The starting-point of my analysis will be…

This article discusses how Islamic religious education (IRE) can complement citizenship education by nurturing shared values and norms. The article first discusses the ideal of transformative citizenship in the context of Western liberal democracies as the dynamic interplay of four core dimensions: identity, legal status, participation, and…

This case occurs in a Midwestern community that has received Afghan individuals and families. It explores the experiences of an Afghan mother and two children as they transition into U.S.-based schooling culture and norms as the children start elementary school. The family initially had the help of a K-12 liaison from a community-based…

While Tavakolian's work is featured in many Western publications, it is not always intended for a Western audience. In her speech to the seventh biennial Hamad bin Khalifa Symposium on Islamic Art, she used an old family photo to demonstrate how photography helps to build collective memory. Believing this framework to be largely missing in her…

In this article, the author recounts how giving pupils access to diverse role models not only benefits those from underrepresented groups, but ensures all children see that science is a subject for everyone. Teachers need to be aware of the culture of their pupils and ask how that can be used to engage and extend scientific understanding.

This article presents lessons learned on the education for forgiveness and reconciliation in Muslim and Arab majority contexts, especially as part of civic engagement or across content areas. It first presents a brief review of the literature on forgiveness and reconciliation and ways they are interrelated in the larger Arab and Muslim contexts.…

Much attention has been given to interreligious dialogue in recent decades. However, less attention has been devoted to models that support citizenship through Islamic religious education in secondary education. Based on Lipman's Philosophy for Children, Hashim developed the Hikmah model. This model contributes to cognitive, social, and affective…

At the end of the 20th century, changes took place in the world that forced politicians and scientists to rethink many seemingly established postulates about the laws of social life and about the ways of development of human civilization. The modern development of the social movement among the Tatars of Russia, and especially the national…

This guide from the Council on American-Islamic Relations (CAIR) provides higher education administrators with actionable strategies to foster inclusive, equitable campus environments in response to the documented rise in Islamophobia and anti-Palestinian racism. Framed within the context of civil rights protections, the guide offers a…

What is the meaning of inclusive education in Indonesian Muslim Schools? Relatively little is known outside of the country itself about the effect of adopting international curricula such as Cambridge Assessment and their equivalents? This domestic-facing internationalisation is worth considering as a signifier of inclusive education and raises…