This ethnographic study examines the Lipan Apache ("Ndé") Tribe of Texas powwow as a curriculum of culture(s) and a pedagogy of place through which culture is preserved, performed, transmitted, and transformed. Integrating both emic (insider) and etic (outsider) perspectives, I combine personal experiences as a Lipan Apache tribal member…

Researchers have found that compared to the support offered at tribal colleges and universities (TCUs), American Indian students at predominantly White institutions (PWIs) face a lack of support (Bryan, 2019). TCUs create environments that foster students' sense of belonging and their sense of self (Shorty & Robinson Kurpius, 2021).…

Faith and Indigenous healing ceremonies offer spiritually oriented interventions that maintain client wellness or mitigate client existential, biopsychosocial, or spiritual distress. Mental health practitioners of all identities may ethically apply ceremony-assisted treatments with Native and non-Native populations. Three such interventions are…

With the goal of working towards decolonizing educational practices, this article considers the Indigenous medicine wheel as inspiration for a cyclical model for learning and assessment. Many current assessment practices highlight individual achievement rather than ongoing and relational learning. This article suggests using a "Learning…

Recent research and social movements (e.g., #IdleNoMore, #NotYourMascots, #EveryChildMatters, #LandBack, #Pretendians) have advanced Indigenous resurgence and self-determination. In this essay we explore the evolution of community-based participatory research (CBPR) involving Indigenous Peoples. Much has changed since Castleden et al. (2012) used…

Multicultural music education and diversity in the elementary general music classroom continue to lie at the center of music education discourse seeking to decolonize elementary general music programs. There are many non-canonical music teaching resources available to 21st-century music educators, however, little is known about the presence of…

This case study shares lessons from an Indigenous research project based on Elder Knowledge about culture camps. Culture camps and land-based learning have become common practices in Indigenous education circles. This project brings into focus "kiskinohmakewina" (teachings) from Elders from two Cree communities who were invited to share…

Many working understandings of giftedness exist within dominating Western frameworks, gatekeeping gifted education from students who do not "fit" inside such frameworks (Owens et al., 2018; Rinn et al., 2020; Sternberg et al., 2021). As a result, K-12 Native American, Alaska Native, and Native Hawaiian students are underrepresented in…

This article provides a descriptive guide to the documentation of Chedungun, the regional variant of Mapudungun (ISO 639-2 code arn) that is spoken by the Pewenche people. The 15-hour documentation is currently deposited in the Endangered Language Archive (ELAR) and corresponds to Phase One of a long-term initiative that is currently progressing…

We sought to evaluate the acceptability and feasibility of a culturally tailored food box intervention for improving blood pressure (BP), food security and Body Mass Index (BMI) among Chickasaw Nation adults with uncontrolled hypertension. As part of the Chickasaw Healthy Eating Environments Research Study (CHEERS), we administered a group…

This theoretical article explores how Land-based education could help decolonize language education, starting from the case of dual language bilingual education (DLBE) in the United States. We invoke other scholars' metaphor of basements versus boutiques to understand how such programs have often either been colonially marginalized into basements…

The article reports on the dispossession of indigenous knowledge in the public education system in Mapuche territory in La Araucanía, a southern region in Chile. The methodology is qualitative, 18 people were interviewed including Mapuche wise men and women, fathers, and mothers who experienced schooling processes in their younger years. The…

The American Educational Studies Association (AESA) was established in 1968 in a context of both local and global social justice movements. The AESA's mission and ongoing commitment to the analysis of education and society with underlying liberal activist aims has been ongoing since. Although AESA and its membership have been critiqued and…

We compose and gather stories to bewilder 'pioneering' concepts in early childhood education (ECE) that operate from the unquestioned objectivity of settler futurity. These developmentalist notions speculate that childhood is separate from adulthood. They invisibilize ontologies, especially Indigenous ontologies, that view children as complete…

Despite one in 25 students in Washington identifying as American Indian or Alaska Native (AI/AN), many Indigenous students and families feel disconnected from the education system. Native students rarely see their identities, cultures, or histories reflected in established curricula. Further, traditional curricula often reinforce settler-colonial…