Examines the relationship between faith and praxis in theology. Notes contemporary trends that make this relationship crucial for theology and explores implications for Christian witness through a brief analysis of several "liberation theologies." (Author/ABB)

Presents a response to D. A. Helminiak's (2001) article from the perspective of K. Wilber's integral psychology. Discusses a summary of integral psychology; various conceptual issues; and usefulness to mental health practitioners (MHPs). Argues that K. Wilber's model is more comprehensive, clear, coherent, and helpful to MHPs than Helminiak's…

Responds to three response articles and notes in the articles insistence on: importing religion into psychotherapy; serious misunderstanding about the proposed psychology of spirituality; argument primarily by appeal to authority; and imprecision and ad hominem comments. Offers clarifications and suggests that the target article deserves further…

Responds to D. A. Helminiak's (2001) article, focusing particularly on his argument for secular spirituality and his inherent biases in discussing the nature and existence of spirituality. Argues that all spiritual conceptions have theological implications, and that theology pervades the theory and practice of all psychotherapists, whether or not…

Uses a case study to illustrate how counselors can use chaos and complexity theory in their work, providing an alternative view to assist counselors in conceptualizing their clients and their practice. Using chaos theory in counseling requires a reevaluation of counselors' assumptions about causation, prediction, and control. (LKS)

Explores the relationship between the Baha'i Faith and the cognitive-developmental school of psychology to promote greater communication between members of the Baha'i Faith and the therapeutic community. Concepts compared include a developmental teleology, the stagelike nature of development, and the importance of a cognitive, or epistemic, focus.…