An overview of 17 theses of John Macmurray's philosophy of the person is presented as a framework for a comprehensive study of human development and for a constructive-relational theory of knowledge. (Author)

Attempts to clarify the concept of a whole, distinguishes different types of holism (methodological and metaphysical), and explicates what is believed to be the real underlying issues separating holism and atomism. (MP)

Drawing on a model of wisdom that includes components in three domains (personality, cognition, and conation) and across three levels (intrapersonal, interpersonal, and transpersonal), highlights potential differences in the ways women and men attain and express wisdom; and examines interactive patterns across the components of wisdom. (BC)

The development of intention to communicate among infants is discussed. In addition, the construct of intention is examined and a model describing the development of intention is proposed. The model is used to describe both the development of intentional behavior and communication as an intentional behavior. (Author/RH)

Examines the role attributed to cultural mediation in Piaget's and Vygotsky's theories. Mediation of human action by cultural artifacts was central to Vygotsky's account of human development, but less important for Piaget. Vygotsky's claims regarding social origins of individual mental processes need to be understood in light of claims regarding…

Piaget's theory has been characterized as descriptive and not explanatory, not qualifying as causal explanation. Piaget was consistent in showing how his theory was both explanatory and causal. Vygotsky also endorsed causal-genetic explanation but, on the basis of knowledge of only Piaget's earliest works, he claimed that Piaget's theory was not…

Compares Piaget's and Vygotsky's interpretations of transmission and transformation. Notes that differences are apparent in the preformation of knowledge, availability of a third alternative to nature and culture, and unity and identity in social interaction. Vygotsky was concerned about the novel transformation of the learner; Piaget, with the…

Notes contemporary models of human development have expanded to address a wider set of issues underlying personal change. Discusses the social cognitive model of self-regulatory development. Emphasizes the crucial development of self-regulatory competence: the point at which the processes of development become fully and reciprocally interactive…

Discusses the two major theoretical traditions from which the ideas discussed in the Noam (PS 524 984) and the Cicchetti (PS 524 985) articles in this issue are drawn. Describes their divergences from traditional Piagetian and attachment theorists, and the approaches each has taken to common themes in their work. Concludes by setting out…

Argues that the limited resources with which organisms start their development make possible certain kinds of learning which otherwise would be highly problematical. Discusses limitations of the cognitive structure of the organism, learning, and its problems in connectionism. Maintains that the knowledge gained from efforts to overcome problems…

Chronicles Piaget's and Vygotsky's criticism of each other's ideas on childhood egocentrism. Notes that genuine, critical dialog failed to develop because Piaget did not reply to Vygotsky's criticism at first. Five reasons for his reticence are considered: (1) a language barrier; (2) lack of knowledge; (3) quality of the criticism; (4) ideology;…

Addresses five research themes with at-risk populations that have begun to transform traditional understanding of normative human development. These themes are: protective forces inherent in developmental delay, loss involved in progressive development, symptoms as signs of developmental complexity, rediscovery of biography as an essential…

Through the application of life course theory to the study of sexual orientation, this paper specifies a new paradigm for research on human sexual orientation that seeks to reconcile divisions among biological, social science, and humanistic paradigms. Recognizing the historical, social, and cultural relativity of human development, this paradigm…

Examines Piaget's and Vygotsky's conception of the relation of the social to the individual, including individualism versus holism, Piaget's alternative of relationalism, and Vygotsky's views of the nature of the social. Suggests that Piaget's denial and Vygotsky's advocacy of explanatory emergence leads to the question of domain-general versus…

Traces continuities between current approaches and earlier traditions in developmental psychology. Contends that current work often ignores commonalities with previous work within psychology. Explores the fate of Piaget's clinical method and its continuities and contrasts with current approaches. Maintains that the conflict generated by the…