As neocolonial institutions designed to assimilate American Indians to European American cultural and religious values, social institutions, and economic practices, most schools run by the federal government and missionaries during the first part of the twentieth century sought to suppress all or most aspects of their young students' Indian…

The Geoffrey Saxe and Esmonde monograph (this issue) offers both fascinating empirical findings and intriguing theoretical insight about cultural change and individual cognition. Cultural and cognitive changes are "reciprocal processes," but how can these be related in research? One obvious way is to conduct longitudinal studies of the mutual…

The No Child Left Behind Act (NCLBA) requires states and the Department of the Interior's Bureau of Indian Education (BIE) to define and determine whether schools are making adequate yearly progress (AYP) toward the goal of 100 percent academic proficiency. To address tribes' needs for cultural preservation, NCLBA allows tribal groups to waive all…

Interviews at Salish Kootenai College (SKC) evaluating the role of technology in the future of Native American education found general agreement that the strengths of technology should be used, within social limits. Reviews mainstream writers' evaluations of technology's impacts on society. Describes different concepts held by SKC and mainstream…