What are modern-day educational experiences like for Native American students who are moving through a system rooted in racism and the extermination of their culture? One would hope that they now have safe, inclusive spaces where all students feel welcome and respected; where they can navigate their educational journeys successfully. Rather than…

Describes the program "Unity through Diversity" and outlines the planning procedure used in its implementation. Discusses major program aspects, including the four assembly programs and the supplementary curricular materials. Students perceived the program to be educational and entertaining. (RJM)

This paper deals with the political role and the political self-definition of researchers in the field of comparative education in East and West Germany in the post World War II period. The study addresses some of the general assumptions made about comparative education bridging the gap between cultures but asserts that none of these assumptions…

This paper explores the steps necessary to develop a curriculum that encompasses the global community. The stages identified and explained include: (1) the call to membership or the need to belong; (2) the need to leave the walls of the school and journey outside the classroom; (3) the search for a leader; (4) the "transforming virtues" required…

Presents a philosophical analysis of E. D. Hirsch's book, "Cultural Literacy." Concludes that Hirsch fails to acknowledge the problem of cultural transmission in a society where people have been conditioned to a mode of reception characterized by continual excitement and distraction. (CFR)

Color Me Human, an initiative of Hawkeye Community College to provide student leadership and commitment by fostering greater appreciation for campus diversity, was implemented in 1996 through a student-driven approach. The Color Me Human Program not only embraces diversity, but builds individual commitment and community among students, faculty,…

Maintains that E. D. Hirsch's book, "Cultural Literacy," is based on an anthropological rather than a normative view of societies and, therefore, does not claim that one society is more cultured than another. Concludes that historical understanding or other forms of cultural literacy requires wider criteria of significance than Hirsch…

Contends that E. D. Hirsch's book, "Cultural Literacy," is not a work of scholarship but one of dogma and persuasion. Discusses Hirsch's views in relation to democratic values, the national culture, and both public and private education. Concludes that Hirsch wants to retain public education to impose a conservative ideology. (CFR)

Maintains that, from very different points on the ideological spectrum, citizenship and citizenship education have been added to the political agenda. Argues that political theory, distinct from descriptive civics, is more relevant to the political development of citizens. (CFR)

Discusses multiculturalism in its context as a form of intellectual and historical atonement and points out its internal contradictions. Argues that the Western culture is becoming global, or universal; and, therefore, there should be no school-enforced multiculturalism. (CFR)

Asserts that moral education in Singapore has been aimed pragmatically at forging together, by shared values, the four major racial and cultural communities of that nation. Maintains that moral education also has been used to preserve a cultural and national identity against the perceived erosion of Asian roots by Western education. (ACM)