As for every aspect of Canadian life, duality of origins has defined and shaped education. French Catholic religious personnel created an elementary education system for fur traders, farmers, and native peoples; elites had a privately funded system. English Protestants oriented their systems toward extraction industries and trade. (Contains 41…

The insularity of Italian Americans is evident in their relationship with the Catholic church in America. By insisting on remaining Catholic, but only on their own terms, the Italians have won no support either from other Catholics, the church hierarchy, or the Protestants who hoped to convert them to Protestantism. (Author/MJL)

Offers an historical analysis of schooling patterns in the Tullylish (Ireland) parish between 1860-1900 to provide understanding of the social forces that promoted denominationalism. Concludes that terms of religious tolerance were constructed by Protestant elites perpetuating Protestant privilege and excluding Catholics from full participation in…

Reviews research findings of the various effects of ongoing violence and social problems on Protestant and Catholic working class children in Belfast, Northern Ireland. A summer vacation program in which Northern Ireland children visit the U.S. is described. Current research to study this program and problems related to cross-cultural research is…

This paper explores the issue of peace education in Northern Ireland in its broadest sense. It looks not merely at peace education per se but also at the sectarian context of schooling and at a variety of anti-sectarian initiatives. In recent years there have been several peace education ventures in Northern Ireland reflecting the statutory…

Attempts a comprehensive investigation into the impact of nonconformity on the development of elementary education in Swansea, Wales, between 1851 and 1900. Nonconformity was a dissenting strand of English Protestant theology popular among the working class. Recounts the early efforts of the nonconformists in establishing Sunday schools. (MJP)

Maintains that issues of religion and the schools have surfaced again in the public forum. Discusses the controversy between public and private education in Utrecht, The Netherlands, in the 1800s. Concludes that public schools can never meet the needs of all and that the Utrecht compromise suggests that alternatives are possible. (CFR)