Addressing a research gap concerning the insufficient philosophical discourses on social justice from non-Western traditions, this article conceptualises social justice in education from a Daoist perspective. Drawing upon a Chinese classic "Daodejing," it is argued that Daoism is aligned with relational justice through its emphasis on justice as "dao" (way-making). Relational justice as way-making is comprised of three fundamental characteristics: it eschews all forms of exploitation and subjugation; it relies on deferential leadership; and it balances the needs and interests of the self and those of others through "wuwei" (non-coercive actions), "wuming" (nameless) and "wuyu" (objectless desires). The paper further highlights the key educational implications in light of the neoliberal conditions of schooling. It is contended that a socially just school from a Daoist viewpoint rejects differentiation, measurement, competition and individualism that engender and perpetuate social injustice in favour of critical dialogues, correlation and harmony.