Examined assertion that interfaith marriages have secularizing effect on family members. Assessed effects of respondent's and his/her parents' type of religious marriage on 11 measures of religious commitment. Catholics married to non-Catholics scored lower on attending mass and receiving communion than Catholics in homogamous marriages, but most…

Used combined data from six national surveys conducted from 1973-1978 to study patterns of interreligious marriage in the mid-1970s and to indicate changes since 1957. Findings suggested a strong continuing trend toward secularization of the institution of marriage. (Author)

Differences in acculturation patterns among Protestant and Catholic (Orthodox) Syrians in a city in the southern United States are examined in this paper. Theoretical perspectives on religious/cultural group assimilation are reviewed and the methodology of the current study is outlined. The history of Protestantism in traditionally Catholic Syria…

Using survey data spanning four decades, this study investigates the relationship between religion and family life, giving particular attention to parental values for children and approaches to child-rearing. Results show that religious involvement is more strongly related to child-rearing orientations than traditional denominational differences.…

Presents survey results on the movement to abolish corporal punishment in public education. Reports that fundamentalist Protestants are more supportive of corporal punishment than others. Predicts that religion is likely to be the route for public mobilization on this issue. Suggests that the greater punitiveness of Protestant fundamentalists…

Since the early 1980s, efforts have increased to educate Catholic and Protestant students together in Northern Ireland. This case study examined the impact of mixed Protestant and Catholic education on former students' respect for diversity, friendship patterns, and their own religious, political, and cultural identity. A case study approach was…

A survey of the management, religious practices, teaching methods, and extracurricular activities in 250 Protestant and Catholic schools in Northern Ireland revealed more similarities than differences. (CP)

Examines the friendship choices of Northern Ireland adolescents within a planned integrated school, a Protestant desegregated school, and a Catholic desegregated school. Reporting on over 300 middle- and high-school students revealed that in-group bias was the exception rather than the rule. All three schools exhibited similar characteristics.…

Maintains that issues of religion and the schools have surfaced again in the public forum. Discusses the controversy between public and private education in Utrecht, The Netherlands, in the 1800s. Concludes that public schools can never meet the needs of all and that the Utrecht compromise suggests that alternatives are possible. (CFR)