Examines history of three native Caribbean groups, the Ciboney, the Arawaks, and the Caribs, from beginning of European colonization in the fifteen th century. Details destruction of Indian society and culture by Spanish settlers, who subjugated Natives with education and religion. Includes section of "Some Positive Educational Contributions…

Reviews the literature on internal colonialism with regard to Native-White relationships in Canada and the United States, features of colonial schooling found in Canadian schools and educational policies, and Native responses to colonized schooling. Examines recent trends toward self-determination and Native control of education, and argues for…

Education and economics have been the two main "life-preservers"--tools of "development," forced upon Indigenous populations by their White "rescuers," with disastrous results. Freire's pedagogy of the oppressed, although seeking to empower, is also culturally damaging. A "pedagogy of the oppressor" would…

An anthropologist of Indigenous descent reflects on challenges confronting researchers in mainstream institutions as they pursue respectful research relationships with Indigenous peoples. Challenges include differing cultural attitudes toward knowledge and research, institutional policies on publication and intellectual property, political issues,…

Shows impact of industrial development and public policies since 1899 upon Cree Indians at Lubicon Lake, Alberta, Canada. Details development-related destruction of Indian culture and economic base, creating welfare society. Reports Crees' 1987 protest of Calgary Olympics. Calls for educators to broaden and deepen approach to history and cultural…

The issue of Aboriginal identity is most often played out in Canadian law. Aboriginal "difference" from others is used to maintain inequities in power relations when it is convenient for those with power. Canada Natives should identify themselves from inside themselves, their communities, and their traditions, and not allow others to…

Kaupapa Maori is a self-determination, anti-colonial education agenda that asserts the right of Maori to be Maori. Kaupapa Maori education initiatives grew out of Maori dissatisfaction with mainstream education. The key elements of Kaupapa Maori are self-determination, cultural aspiration, culturally preferred pedagogy, socioeconomic mediation,…

Euro-Western schooling imposed on Canada Natives was meant to destroy their culture and caused great alienation. This qualitative study of Onyota'a:ka (Oneida) Indians indicates that bilingual, bicultural education is needed to restore a strong Native identity. Education must validate traditional knowledge, values, and skills for Onyota'a:ka…

Four case studies illustrate three approaches to Aboriginal postsecondary education in Canada: the add-on approach, the partnership approach, and the First Nations control approach. Overcoming challenges related to access, completion rates, Indian control, and cultural relevance relies in large part on the political will of Canadian governing…

Discusses the seventeenth-century French missionary and bureaucratic attempt to "francisize" (to make French) Canadian Indian children, so they would eventually be assimilated into the French expatriate colony, an effort based on the idea that contact with Europeans and education would convert Amerindians to Catholicism and make them…

Native identity as conceived by Native people is not incorporated meaningfully into Ontario's rational, standardized curriculum. The omission of Native languages and understandings perpetuates the erroneous colonial notion of Native inferiority. First Nations education as sui generis should affirm the Native way of life through the use of Native…