This paper studies the theory and practice of Minna in Manabi, as the Japanese concept of learning from the perspective of moral education. The Japanese word Minna, which means "all" or "everyone," plays an important role in Manabi. The word "Minna" is often found in textbooks used in moral education classes, and…

Exemplarism -- the view that exemplary people, whom we admire, are the bearers of our moral concepts -- presents considerable challenges to the (widely-assumed) place of moral "theory" in how we learn to be moral. Exemplarism has been garnered by Amy Olberding to articulate a Confucian approach to moral learning. This paper extends…

Kant's commitment to autonomy raises difficult questions about the very possibility of Kantian moral education, since appeal to external pedagogical guidance threatens to be in contradiction with autonomous virtue. Furthermore, moral education seems to involve getting good at something through repetition; but Kant seems to eschew the notion of…

In this essay, I try to make sense out of Kant's unusual concept of grace, particularly as regards its uneasy relationship to education within the context of the effort to overcome evil. The key to the puzzle, I argue, lies in what I call 'moral receptivity'. Part of education's job is to make us morally receptive to grace by preparing us for its…

Within the rough ground that is the field of education there is a complex web of ethical obligations: to prepare our students for their future work; to be ethical as educators in our conduct and teaching; to the ethical principles embedded in the contexts in which we work; and given the Southern context of this work, the ethical obligations we…

Despite increasing studies and applications of Vygotsky's theory of learning and development, little has been written connecting Vygotsky specifically to "moral" education. The most comprehensive attempt at formulating such an account is given by Mark Tappan. I critically evaluate Tappan's account before raising several problems for his…

Zygmunt Bauman has devoted considerable amount of attention to the discussion of the educational challenges in liquid modernity. While a good deal of professional attention has been given to Bauman's concept in various fields and disciplines, his views on education have received relatively little response by educational theorists and…

This paper examines how drawing classes can contribute to moral education in primary schools. This paper uses class observation, interviews with teachers and students, and analysis of students' work to highlight how the students articulate moral concerns by drawing and designing future-oriented architectures, which aims at preventing natural and…

The paper discusses Ralph Waldo Emerson's thought in relation to the German "Bildung" tradition. For many, "Bildung" still signifies a valuable achievement of modern educational thought as well as a critical, emancipatory ideal which, frequently in a rather nostalgic manner, is appealed to in order to delineate problematic…

This article explores how different philosophical models and pictures of learning can become dogmatic and disguise other conceptions of learning. With reference to a passage from St. Paul, I give a sense of the dogmatic teleology that underpins philosophical assumptions about learning. The Pauline assumption is exemplified through a variety of…

This article will highlight the distinctive role of Cavell in renewing a dawn of American philosophy. Following Emerson's remark, 'the inmost in due time becomes the outmost', Cavell develops his distinctive line of antifoundationalist thought. To show how unique and valuable Cavell's endeavor to resuscitate Emerson's and Thoreau's voice in…

In the early 2000s, some scholars suggested integrative ethical education as an approach to reconcile the gap between cognitive-development education, based on rule ethics, and traditional character-ethics education, inspired by character ethics in Western ethical education. Darcia Narvaez also tried to establish a comprehensive and systematic…

Moral education and ethical reflection are always dependent on the content of the internalized norms, principles and values of the individual. As we demonstrate, this also means that there is no instance of "feeling," "emotion," "spontaneity," or "care" that can be independent of norms, rules, and values…

In 2001, China's moral education curriculum reform called for a "returning to life" as a radical shift from its previous empty sermonic pedagogy, hoping to cultivate its twenty-first century children into ethical humans. Accordingly, a notion of "human ecology" appeared in the post-2001 textbook design, which became…

The recent revival of Confucianism in the PRC raises questions regarding the legitimacy of cultivating Confucian virtues such as "ren" ([Chinese characters omitted] benevolence), "li" ([Chinese characters omitted] propriety) and "xiao" ([Chinese characters omitted] "filial piety" or "family…