The range of cultural resources distributed along developmental pathways open to young persons as they frame the outlines of their own identities is not fixed, but inevitably varies across historical moments. The young lives most touched by such transitional circumstances arguably belong to those that find themselves growing up in times of…

An analysis of views of early socialization and sociogenetic theorists will provide a foundation for regarding internalization as a process involving transformations of semiotic material imported from the social world into personally constructed subjective experience. Argues that researchers embracing the sociogenetic tradition should make…

Agrees with the distinction, made by Lawrence and Valsiner in the previous article, between theoretical approaches concerning internalization that view internalization as cultural transmission and internalization as constructive transformation. Concurs with criticisms of these approaches, and questions the need for the notion of internalization in…

Examines the role attributed to cultural mediation in Piaget's and Vygotsky's theories. Mediation of human action by cultural artifacts was central to Vygotsky's account of human development, but less important for Piaget. Vygotsky's claims regarding social origins of individual mental processes need to be understood in light of claims regarding…

Identifies a new urgency to the struggle over the emphasis of U.S. developmental psychology. Suggestions for developmental psychologists include: recruiting diverse and empathic students; broadening the curriculum and incorporating multicultural education; implementing senior faculty development programs; transforming developmental theory to…

Notes that Nelson, Plesa, and Henseler's (1998) article addresses the issues of where social cognitive knowledge comes from, what form it takes, and whether "theory of mind" is an appropriate description of the social cognitive enterprise. Argues that researchers ought to get beyond the "theory" issue, and focus on the sources…

Claims that mind and mental objects form a societal mental structure enabling children to assimilate the society and become co-constructing members. Cites evidence that competence to create mental objects, symbols, and meanings separated from action is the evolutionary evolved human capacity for society and culture. Vygotsky's "natural"…

Frames a developmental psychology of art by contrasting the structural orientation of the study of drawing and the functional orientation of the study of artistry. This model maintains that graphic symbolization emerges with early mark-making, children's representative art is guided by perceptions of affordances, and children continue to engage in…

Uses example of racism to compare Vygotsky's and Piaget's perspectives on the development of mind within the framework of questions regarding the mutual influence of societies and individuals. Notes that Vygotsky emphasizes knowledge transmission from older to younger, whereas Piaget emphasizes construction of new knowledge with potential for…