The purpose of this study is to describe, critically analyse and discuss the Swedish system of assessing ethics education in compulsory school through national tests. The publicly available tests from 2013 for grades six and nine have been studied as have the assessment instructions for teachers. Staff responsible for the test construction have…

The author's initial argument concludes that parents should refrain from inculcating norms and dispositions suitable for peacetime when ruthless enemies seek to kill or imprison their children. Drawing on recent interpreters of Kant, this paper argues that teaching children to deceive pursuers is consistent with Kantian arguments against lying.…

Delineates the concepts of character, virtue, vice, and privation which undergird Joseph J. Schwab's 'informing vision,' as discussed in "The Practical 4: Something for Curriculum Professors to Do." States that in explicating the informing vision, the animating spirit needs to be retained. (LS)

We present the results of a literature review of studies on teaching strategies for moral education in secondary schools (1995-2003). The majority of the studies focus on the "what" and "why", i.e. the objectives, of curriculum-oriented moral education. Attention to the instructional formats for enhancing the prosocial and moral development of…

Reviews research on the personal dimensions of teaching and how teaching can be enriched by conceiving of it as a reflective and moral practice. Concludes that teacher behaviors can translate specifically into enacted social values such as civility, effort, and appreciation of subject-matter. (CFR)

Argues that school systems should tolerate, accept, and promote diversity in both the formal curriculum and informal policies of school management. Contends that citizens have the primary responsibility for pressuring school officials to develop curricula that promote diversity. (CFR)

Examines the short-lived imposition by the Singaporean government of religious knowledge as a compulsory subject for upper secondary students. The original required course contained six options: Bible knowledge, Islamic religious knowledge, Buddhist studies, Confucian ethics, Hindu studies, and Sikh studies. The course became optional in 1989.…