After an elaboration of the paradigm shift concerning religious education in Europe, we will give a critical presentation of the Belgian and Flemish system of religious education. The article continues with a discussion of diverse proposals to change the religious education system in Flanders, and concludes that the introduction of an independent,…

Explores workshops concerning adult religious education. Reviews information obtained in these workshops to make suggestions about the development of adult theological education programs. Notes that education for the ministry in daily life takes seriously the psychological, experiential, and historical aspects of persons' lives. (KO)

Exposes the sources of anti-Jewish education in Zionist thought and praxis by examining an unsuccessful attempt to educate for sensitivity to the suffering of others in Israel. Argues that this form of education conflicts with themes of Jewish tradition leading to oppressions of the Palestinian "other." (CMK)

Provides background information on the Nahshon School, a small Reform Jewish day school. Describes the ways in which the Nahshon School implements a vision of caring. Considers school philosophy, curriculum, and rituals, teachers as role models, and how the school evaluates its progress. Addresses obstacles facing the school. (CMK)

Discusses three factors that have contributed to the decline of eccelsiastical influences on the ethical decisions of Christians in the workplace. Considers the components of a business-ethics curriculum. Outlines one model for both teaching theological/philosophical bases for moral action and providing support groups for business people…

Observes that contemporary Protestant denominations suffer from poor religious education of their members. Suggests that educators should look to John Wesley for guidance. Discusses Wesley's development of educational methods and materials in 18th-century England. Argues that religious education must enhance cognitive knowledge and encourage…

Examines how religious educators can help solve world problems through educational processes founded in Christian traditions. Suggests that the Catholic church influences as much through its conduct as its teachings. Argues that religious educators must draw on tradition both for vision of world repair and sustenance for pursuing repair. (DB)

Describes the schools established and operated by the Dutch Reformed Church in the Netherlands from the sixteenth to the twentieth centuries. Contends that the neo-Calvinists created a form of moral education consistent with their religious beliefs. Argues that ordinary citizens were still broadened intellectually and socially by these schools.…

Analyzes the works of Bruno Bettelheim. Find three areas of intersection with religious education: (1) identity formation; (2) moral education; and (3) the role of fantasy and ritual. Identifies how Bettelheim's explanation of the way fantasy works to facilitate the formation of the self through meaning attainment is important for religious…

Traces the problem of modernity in premodern conceptions of Jewish learning, reviews responses to this problem during the last 150 years, and proposes a view of learning that promotes the reengagement of moral authority in education. Discusses the relationship between these movements and the development of a new rabbinical school. (MJP)

Contends that there has been little attention given to the development of professional ethics for religious educators. Asserts that intellectual freedom, equality, and personal freedom/public responsibility need to be given special attention in a code of ethics for religious educators. (CFR)

Observes the philosophical and methodological aspects of Religious Studies. Considers the limitations of approaching religious thought and experience from a rationalist-scientific perspective. Includes a historical overview of the phenomenology of religious education with brief summations of leading theorists. (MJP)

Asserts that efforts by Christian churches to join in humanitarian community efforts are hindered by diversity and reluctance to participate in public engagement. Maintains that a "public church" is necessary in society today. Contends that there are two main tasks: (1) education of disciple-citizens; and (2) education of the public. (CFR)

Formulates a pedagogical position that articulates religious experience as complementary to formal-rational thought. Recent postmodernist criticism has located secular thinking as a coequal position to subjective religious experience on the now-leveled philosophical playing field. Explores what this newfound (academic) respectability means for…

Traces the origins of Protestant and Jewish religious educators' ideas about the role of religious education in building a multicultural democracy. Maintains that Protestant and Jewish educators were brought together by common interests in transforming religious education, along progressive lines, into character education. (MJP)