The article poses questions about which (meta)linguistic discourses and processes take place among Deaf queers in Berlin, Germany: Which topics and reflection processes they deal with?; Which expressions, self-designations, and foreign appellations in sign language do Deaf queers consider as acceptable or as discriminatory?; How can the Deaf-queer…

A sociolinguistic style consists of a set of linguistic resources that carry specific meaning within a social context (Campbell-Kibler 2011). One such resource is the use of phonetic variants that do not change the denotative meaning of a word, but are different enough to be recognized as unique. This type of socially constrained phonetic…

New Zealand Sign Language (NZSL) became an official language (NZSL Act 2006) when its vitality was already under pressure. Even though its institutional status has improved recently, the traditional community domains of NZSL use and transmission are apparently shrinking inasmuch as most of the deaf children who have cochlear implants are acquiring…

A sociolinguistic survey of the sign language used by the deaf communities of Peru was conducted in November and December of 2007. For eight weeks, our survey team visited six deaf communities in the cities of Lima, Arequipa, Cusco, Trujillo, Chiclayo, and Iquitos. Using sociolinguistic questionnaires and recorded text testing (RTT) tools, we…

Lexical variation abounds in New Zealand Sign Language (NZSL) and is commonly associated with the introduction of the Australasian Signed English lexicon into Deaf education in 1979, before NZSL was acknowledged as a language. Evidence from dictionaries of NZSL collated between 1986 and 1997 reveal many coexisting variants for the numbers from one…

This article presents the results from a preliminary investigation into the use of fingerspelling in Australian Sign Language (Auslan), drawing on data collected as part of the Sociolinguistic Variation in Australian Sign Language project (Schembri and Johnston 2004; Schembri, Johnston, and Goswell in press). This major project is a replication in…

Reports on an investigation of American Sign Language signs relating to the deaf gay community or used exclusively by its members. Both heterosexual and homosexual informants were used to determine which signs were known only to the gay community. Attitudes of both groups toward these words was also explored. (Author/PJM)

Critiques the previous article by Torigoe and others (1995) and discusses research on indigenous gestural systems developed by people with deafness and shared with local hearing communities. Poses questions for further research in the field of indigenous gestural communication. (Seven references) (MDM)

Outlines a procedure for predicting the appropriateness of signing as a communicative technique for individuals with speaking impairments. The procedure compares a potential learner's motor control with those necessary for the handshapes, location, and movements of a compiled vocabulary. A procedure for predicting future possible vocabulary is…

Interviewed 38 adults with deafness and little schooling in Okinawa concerning their social and language environment. Many of the individuals used an indigenous gestural system shared with hearing people that enabled them to participate in the hearing community. Most had only limited contact with the deaf community and Japanese Sign Language.…

mparison of sign language used by Urubu-Kaapor Indians in the Amazonian jungle (UKSL) and sign language used by deaf people in Sao Paulo (SPSL). In the former situation, deaf people are more integrated and accepted into their community than in Sao Paulo, because most hearing individuals are able and willing to use sign language to communicate with…

Native signs used as basic kin terms in 20 sign languages from several sign language families are examined. (Author/NCR)