This paper highlights contemplative pedagogy as an educational approach with a demonstrated capacity to facilitate unification within the individual and among different people. The early parts of the paper present a biblically-rooted analysis of the human dynamics that impede peaceful coexistence and a discussion of the ways educators can…

When a predominantly white organization decides to take on white normativity, it is cause for hope. However, havoc ensues when well-intended folks are caught enacting white normativity. Taking a performativity-inspired approach, this article analyzes what happened at the 2018 Religious Education Association annual meeting. By examining the…

Argues for a definition of revelation as a process of speaking and listening. Using this premise, argues that revelation is a process of personal relation that cannot be exclusive to any religious group. Discusses the implications of this definition for Jewish, Christian, and Muslim faiths. (MJP)

Asserts that intelligent believers and nonbelievers share similar doubts and ethical commitments. Argues that education conscientiously taught for intelligent belief and nonbelief would result in greater communication between the two groups. Explores several curricular topics designed to illuminate and develop this thesis. (MJP)

Defines one aspect of liberation theology as emphasizing its own particular social experiences to question universal claims of theology and to unmask oppressive particularities of those universal claims. Argues that religious educators can answer the culture of disbelief with calls for greater tolerance and understanding of diverse belief systems.…

Analyzes the relationship between Christian religious education and revelation from the perspective of liberationist theology. Defines revelation less as an ecstatic spiritual experience and more as a call to live and work in a similar fashion as Christ. Discusses the implications of this for the modern church. (MJP)

Maintains that the contextualization (a critical awareness of the social forces that shape one's thinking) of religious education can only proceed with the contextualization of theology. Discusses this process from the perspective of racial-ethnic minorities. Although this process occurs at the margins of public life it often produces creative…

Argues that too often liturgy and religious education posit an idyllic notion of the reign of God and fail to address the injustice, oppression, and violence endemic to much of modern life. This amounts to a dichotomy between the sacred and the secular. Proposes several corrective measures. (MJP)