This article describes a four-credit semester program at Elliot Lake Secondary School in the late 1990s. This New Trails program is based around physical education and leadership, geography, Native studies, and English credits. The students are outside much of the time. The students become certified in the use of GPS and in map and compass work,…

Outward Bound Canada's (OBC) Giwaykiwin Program was founded in 1985 in response to a recognized need for programming specific to students from Indigenous backgrounds. The Giwaykiwin program aims to integrate Outward Bound (OB) and Indigenous philosophies and traditions. Giwaykiwin means "coming home" in Ojibwa and signifies the program's…

At first glance Sioux Lookout is a typical northern Ontario town, situated within an intricate lake and river system, socially focused on year-round outdoor activities, and enveloped by kilometres and more kilometres of undomesticated Canadian Shield landscape. One might think this would be an ideal spot for outdoor education, just as these…

The Anishinabe use of dreams to guide raiding parties and of dream catchers to catch bad dreams guides a discussion of whether dreams are technology. The larger question is how the technology we use places us in relation to the land. Does technology immerse us in nature, or does it separate us from nature so we can measure and control it? (TD)

A documentary will detail the experiences of two Canadians surviving for a year in the wilderness of northern Ontario by using Native skills. For the past year, they have prepared jerky, studied and talked with Native elders, made flour out of cattails, and sewn protective clothing out of animal hides. (LP)

The Canadian Canoe Museum evokes the essence of canoe with outdoor sound effects and galleries that trace the history of canoes, honor Native arts and crafts, and present current recreational uses of canoes. Experiential educational programs include core programs keyed to curriculum expectations and related optional experiences including basketry,…

The author describes his visit to an elderly Inuit and the interaction resulting from his request to buy an old harpoon that the Inuit had used in hunting. He concludes that, no matter how long he lives in the village, he will never completely understand the Inuit culture, nor will they completely accept him. (LP)

Interviews with directors at five Ontario summer camps found that three camps exposed children to stereotypes of Indigenous peoples and to cultural appropriation. This is inconsistent with goals of educating campers about and showing respect for Indigenous cultures. Given the current issues of land-claims and Aboriginal rights, non-Indigenous…

Non-Natives (or immigrants) wrongly adopt aspects of Native ceremonies out of ignorance and misunderstanding, a tendency to romanticize Native culture, and a desire to connect with the land. Non-Native outdoor educators should examine their own cultural traditions, develop new ceremonies, and learn from Native elders those Native cultural aspects…

Suggestions for teaching Native American studies in the outdoors or the classroom include using accurate instructional materials, integrating Native American studies across the curriculum, connecting traditional values and beliefs to contemporary life, respecting Native culture, challenging stereotypes, being aware of students' cultural…

Staff at the Leslie M. Frost Natural Resources Center (Ontario, Canada) have attempted to clarify their role in promoting understanding of Native peoples by participating in training programs about traditional and modern conservation practices, assembling a list of Native people who are willing to participate in training programs, planning a…

Describes a science and math pilot project developed for Mohawk junior high school students in Ahkwesahsne (Canada) that integrates Iroquois culture with Western approaches to learning science. Curriculum units are based on the Mohawk Thanksgiving Address that acknowledges all aspects of life. Includes a passage examining differences between…

A 10-day summer science camp for high school students at an ecological research station in the Canadian tundra combines outdoor education and science education. Experiences with Dene elders led staff to implement their traditional teaching methods using the landscape as teacher. All classes are held outside, and a Dene couple complements the staff…

Describes a learning activity that is part of a curriculum developed for Indian students by the Federation of Saskatchewan Indian Nations. The activity involves the proper protocol for picking mint, and includes objectives, background information, rules for gathering plants, materials required, evaluation, and additional learning activities. (LP)