The story, known as "The Theft of Fire," illustrates numerous meanings and teachings crucial to understanding Anishinaabe nationhood. This story contains two discernible points. First, it reveals how the Anishinaabe obtained fire. The second discernible feature within this story is the marking of the hare by his theft of fire. Stories…

In this article, the author aims to answer three questions that Ken Lincoln asked in the introduction to his book. Where have Indians come? What have they learned? And what lies ahead? The author argues that many Indian tribes have power now with their business opportunities. Things are changing in many ways for them. They can say what they want…

The road of US Indian law and policy, like its companion to hell, is paved with good intentions. Critics of its generally diabolic outcomes have had little difficulty demonstrating the moral chasm between the appealing rhetoric in which a policy or judgment was framed and the oppressive consequences to which it practically conduced. With a nod to…

The World's Columbian Exposition of 1893, in celebration of the quadricentennial anniversary of Columbus's landing in the Americas, spread over six hundred acres of reclaimed marsh lands in Chicago's South Side. Fourteen great buildings and two hundred additional buildings stood on the fairgrounds, and if tourists had visited every exhibit, they…

Discussions about school curriculum today are framed by this binary--the intellectual desire to explore various pedagogical approaches and the imperative to teach to the test to achieve quantitative results. For history teachers, the freedom to not teach to the test opens many possibilities: veering away from the textbook to focus on works by many…

In this paper, the author talks about some of the issues of the beginnings of Native and Indigenous studies and suggests that one looks more precisely at what people mean when they talk about those beginnings. The author is not a big fan of Native people emerging vaguely from the mists of time, but he is always tracing a history of Native studies…

This essay is a short history of imitation "tithu," dolls representing "katsinam," the Hopi supernaturals. It is a study of "authenticity" in the marketplace and its perceived relation to "magic," "spirituality," and "antiquity," as the article follows early changes at Hopi through the…

In this article, the author talks about native Americans, the national parks and the concept of historical inevitability. The notion of historical inevitability, always a victor's argument, is as old as the stories of the ancient conquerors. It has permeated the history of Indian America, as told by white historians, and people are still today…

In an art world dominated by non-Indian curators and experts, being "Indian" was confined to an ethnographic fiction of storytellers, dancers, and medicine men attired in traditional clothing and regalia, in which the colonization of indigenous lands and peoples is left to the margins like an Edward S. Curtis portrait. These are the…

Teaching an endangered language today requires extreme measures, and there is no guarantee of success. But the situation is dire and demands adaptive, creative survivance. Anishinaabemowin is one of twenty-seven Algonquian languages, the ancestral birthright of more than two hundred communities in the United States and Canada. Now used as a single…

In this article, the authors juxtapose Allison Hedge Coke's poetry collection "Blood Run" (2006) with the larger context in which Native American Graves Protection and Repatriation Act (NAGPRA) operates in order to investigate how "Blood Run" exposes the limitations of repatriation legislation, most significantly, how NAGPRA's…

In this article, the author argues that if the National Museum of the American Indian (NMAI) wishes to make a communicable assertion of cultural sovereignty that avoids speaking something not intended to its audiences, then the very act of communication--the rhetorical frame itself--must be examined. This is not to argue for pandering to…

Since early colonial times, Indigenous peoples on Anowarakowa Kawennote--"Great Turtle Island" in Kanienkeha (the Mohawk language)--have been represented via the imaginations of the invading European settler-colonists. Not surprisingly, such typically distorted representations have long been a part of the popular press and news media in…

What is the value or perceived necessity--for an Indian or for a white man--of changing Northern Cheyenne history? How are a reader's conclusions affected by her perception of the race of the person altering that history? Why is it acceptable to sell but not tell American Indian history? An examination of the visual and discursive rhetoric of "The…

Conflictual relations between the owners of Foxwoods Casino and Resort, who are American Indians, and the white residents of Ledyard and nearby Preston and North Stonington townships in southeastern Connecticut are long-standing. They have flared up on numerous occasions and especially since 1982 when the Mashantucket Pequots considered building a…