Based on a four-year ethnography, I draw on critical race theory and Bourdieuian theory of language to analyze why a Chinese Immigrant couple regarded their 1.5-Generation Chinese Canadian leaders at an evangelical Christian church as "Westerners," and how the leaders differentiated themselves from "Westerners" and…

Based on a larger ethnography (Li, 2017. Social Reproduction and Migrant Education: A Critical Sociolinguistic Ethnography of Burmese Students' Learning Experiences at a Border High School in China. (PhD), Macquarie University. http://www.languageonthemove.com/wp-content/uploads/2017/05/LI_Jia_Social_reproduction_and_migrant_education.pdf) and…

Drawing on the first phase of a larger sociolinguistic ethnography, this article explores how individual migrants of African and Chinese backgrounds expand their multilingual repertoires in Africa Town in Guangzhou, China. Focusing on two cases, I demonstrate how they maintain and develop transnational and translocal connections simultaneously…

Based on a larger ethnography, this article explores intergenerational relationships between First-Generation Immigrants and Second-Generation youth and focuses on psychological damages (Piller, 2016), particularly "linguistic injuries," within a new "mainland" Chinese church in Canada. Specifically, I show why…

This paper explores how race, religion and national origin intersect in one transnational context. In an educational ethnography, I encountered a discourse that called for overseas Chinese to convert and evangelise other Chinese (in China), which won many followers in Canada. Using Critical Race Theory and the notion of…

Based on a four-year ethnography and informed by poststructuralist theories of identity and language, this article examines how, through lived settlement experiences in Canada, a young man from Mainland China gradually became an immigrant in the folk sense of the term. Though he was considered a success in terms of the diaspora community, he was…

Adopting a materialist and processual approach to language and specifically multilingualism, this paper explores what language ideologies a minority, non-educational institution embraced and how this facilitated social inclusion through constructing institutional multilingualism within societal monolingualism. Specifically, I document how a…

Based on a three-year ethnography, this article illuminates how institutions and individuals can support immigrants' language learning and settlement in today's globalized, multicultural societies. It focuses on how a Mandarin-English bilingual Chinese church's practices fostered a young couple's English learning and social economic inclusion into…