"Tumaqcat" in the Yupiaq language literally means putting the pieces together. This case demonstrates how Ms. Nancy Sharp, a Yupiaq immersion teacher, seamlessly creates a classroom space that honors and adapts her home culture while she simultaneously meets school-based mathematical standards. Ms. Sharp's Yupiaq immersion class makes patterns…

Discusses effects of acculturation on American Indian youth in terms of bicultural competence and identity development. The narrative or life-story of a Cherokee elder who is both mainstream physician and traditional medicine man elaborates on the traditional Indian approach to "learning the Medicine," and is divided according to five…

Finds that, among five Zuni and Anglo primary teachers in Zuni Pueblo, ethnic group membership did not determine the extent of culturally congruent teaching behaviors. Suggests that ethnicity goes beyond mere ascription to encompass life experiences, language fluency, and cultural expertise. Contains 24 references. (SV)

Participatory research by the State University of New York at Potsdam and the Mohawk Nation involved community discussion groups, which established needs for bicultural education for Indian students, the use of Mohawk culture as the arena for curriculum development, development of Mohawk cultural standards, and teacher training in Mohawk culture.…

Examines ways of learning and knowing among the Yupiaq people of Alaska. Discusses traditional Yupiaq lifeways based on connection to nature, and the consequences of acculturation. Outlines suggestions for seasonal camps in which elders would teach Native language, culture, environmental knowledge, and subsistence skills, as well as the means of…

A pilot program at Northwest Indian College (Washington) teaches tribal resource management from the Native perspective. The program is built on principles of articulation of both tribal and Western knowledge, support and non-abandonment of students, and developmental education. Student assessment eliminates punitive measures and focuses on…

In 1975, behavior of Haskell Indian Junior College freshmen as a whole fit a pattern of cultural marginality, with traditional students exhibiting more pronounced marginal behavior than nontraditional students, reflecting the Haskell social environment. Students' ACT and GPA scores appeared meaningless, supporting the idea of an educational…