Blacks, now distributed throughout the world, have everywhere maintained some Africanisms that reflect their cultural heritage. An awareness of these Africanisms can unite Blacks throughout the diaspora and contribute to their international quest for liberation and national identity. (KH)

The double consciousness model represents Black self-concept as being comprised of three primary cognitive structures: the "I," the "me," and the "we" self-referents. A study was conducted to examine three assumptions pertaining to the "we" self-referent: (1) that it reflects attitudes and behaviors developed because of Black Americans' African…

Analyzes the biculturality of Black Americans, who have both Afrocentric and Eurocentric elements in their culture. Discusses factors of biculturality (education, punishment/reward, the institutionalization of white culture, religion, white power, and whites' numerical superiority). Evaluates qualitative differences between black and white…

Discusses the lack of reliable instruments for studying African American behavior and psychological functioning as a technical and philosophical flaw in Western psychology. Surveys the development of Africentric theory-based assessment instruments and presents the African Self-Consciousness Scale, a 42-item personalilty questionnaire designed to…

Discusses the role of social dancing in the lives and culture of working class Black Americans. Focuses specifically on four aspects of its meaning: identity (self-esteem), cultural integrity, ingroup-outgroup, and political resistance. Bases argument on sociological, biographical, and fictional works by and about Black culture. (KH)

Describes three models of ethnic identity development, with particular focus on their significance for understanding the socialization and self-concepts of Black children. Considers implications for educational reform and suggests the models provide useful frameworks for making better decisions about when educators should introduce materials about…

Examined age and individual differences in racial attitudes among Black Canadian children, and explored how racial cognition might influence the development of in-group pride. Results from 66 children show racial differences increased with age, that constancy and reconciliation were not associated with racial attitudes, and that racially biased…

In a 1964 field study, Black, Native American, and White high school seniors in Robeson County, North Carolina, were asked to rank their race and the two others in order of esteem. Findings help explain why the schools of Robeson County were among the last in the state to be integrated. (KH)