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Peter J. Hemming – Journal of Beliefs & Values, 2025
The relationship between research, policy and practice in the field of education has long been the focus of much discussion and debate. In the UK context, the growing weight attributed to research impact in the Research Excellence Framework has further intensified interest in how academics can promote the application of their research in…
Descriptors: Correlation, Religious Education, Educational Policy, Foreign Countries
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Huang, Zhuo Min – Language and Intercultural Communication, 2020
In this article, I learn from the Buddhist 'right' ground of mindfulness which provides rich insights about 'good', insights relevant to my thinking regarding what 'good' might entail for the interculturalist. By discussing the 'right' ground of mindfulness and a counter-example of 'McMindfulness', I learnt that the 'good' cannot be separated from…
Descriptors: Metacognition, Intercultural Communication, Buddhism, Ethics
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Daniel Moulin – British Journal of Religious Education, 2024
Pedagogue's fallacy occurs when epistemological principles are applied by educators that in fact do not tell of, or explain, or help understand, the subject at hand. It is identified and introduced in this article to raise an important issue in the construction of pedagogical models of religious education: knowledge is reduced and/or distorted to…
Descriptors: Religious Education, Teaching Methods, Criticism, Religion Studies
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Hyland, Terry – Ethics and Education, 2013
A case is made here for a secular interpretation of spirituality to place against more orthodox religious versions which are currently gaining ground in English education as part of the government policy designed to encourage schools to apply for "academy" status independent of local authority control. Given the rise of faith-based…
Descriptors: Foreign Countries, Buddhism, Spiritual Development, Religion
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Gundara, Jagdish S. – Intercultural Education, 2014
This article cites the problems of citizenship education in three different countries: Bosnia, England and Japan, partly because of the way in which these nations are defined, as well as the way in which knowledge within the official school curriculum is selectively developed. In most countries, the curriculum is derived from a narrowly based…
Descriptors: Intercultural Communication, Multicultural Education, Global Approach, Citizenship Education
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Thanissaro, Phra Nicholas – British Journal of Religious Education, 2011
In a preliminary study, 20 "migrant" Buddhist parents and children from England participated in semi-structured interviews to compare their home nurture with classroom presentation of Buddhism. In the home Buddhism received more time allocation and was presented mainly by the mother and monks--the content being that of "perpetuating…
Descriptors: Foreign Countries, Family School Relationship, Buddhism, Christianity
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Wei, Li – Language and Education, 2014
Global migration has had significant impact on the traditional configuration of the classroom role set. The language teacher may be teaching a group of learners with highly mixed interests, abilities, learning histories and exposures to the target language, while the language learner may be confronted with so many different models of the target…
Descriptors: Language Teachers, Second Language Instruction, Second Language Learning, Student Diversity
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Thanissaro, Phra Nicholas – Journal of Beliefs & Values, 2010
In a quantitative survey of religious attitudes and practices in a multi-religious sample of 369 school pupils aged between 13 and 15 in London, the presence of a home shrine was found widespread in 11% of adolescents spanning several religious affiliations and ethnicities--especially Buddhists, Hindus and those of Indian, Chinese and "Other…
Descriptors: Metacognition, Social Services, Religious Factors, Foreign Countries
Woods, Philip A., Ed.; Woods, Glenys J., Ed. – Palgrave Macmillan, 2008
This is a unique collection of leading examples of education grounded in alternative philosophies and cultures--from initiatives to create more democratic schools, through Quaker, Buddhist, Islamic, Montessori and Steiner/Waldorf schools, to Maori and First Nations education in Canada and Palestinian Jewish schools in Israel. Aimed at educational…
Descriptors: Social Justice, Rural Schools, Nontraditional Education, Jews