Chronicles the life and philosophy of Frantz Fanon as he changed from a pseudo-Frenchman to an existential critic of European society to an anticolonial revolutionary. His development shows definite periods of ideological change and an intensity of belief in the philosophies he accepted and created at various times. (VM)

The notion of alienation as presented in the writings of Frantz Fanon needs a theoretical analysis which considers its economic, racial and political aspects. Marx wrote on alienation in a similar way portraying it as a self-fulfilling prophecy which is fraught with violence and dehumanization. (VM)

A history of Grenada is presented in this article. The U.S. invasion is analyzed in the context of the hardships and the economic crisis which dominated the region at that time. Revolutionary social process is necessary in the Caribbean, thus the "big stick" approach of the United States leads to hostility. (VM)

The Guyanese setting, the development of the new coalition of Guyanese elites, their objective interest and nationalist politics, and the social profile of the new elite of Guyana are discussed in this paper. (Author/RLV)

Analyzes African development strategies as a response to conditions and limitations imposed by a history of colonialism and neocolonialism. (Author/MJL)

The author explores the ideology of Pan-Africanism in terms of the social and economic position of Blacks in the United States. He briefly describes his visit to Africa (Senegal and Nigeria) and the effects that this experience has had in forming his political viewpoint. (MC)

Argues that the present status of Blacks in England has been shaped by the changing nature of the Empire and Commonwealth, the declining British economy, and political underrepresentation, and that it reflects immigration restrictions and the British polity's refusal to acknowledge the effect of adverse racial, colonial, and political factors. (AF)

In politics, economics, education, and religion, Blacks still largely depend upon White institutions. White resistance to affirmative action means that the subordinate position of Blacks in American society is likely to continue. The only feasible alternative is Black mobilization and organization on a scale parallel to that of the 1960s.…

Presents a theory of the origins of a lack of cohesiveness in African-American culture based on a lack of a "social" reference resulting from the historical division of house slaves from field slaves and other efforts to keep those who shared language and culture from having contact. (JB)