Educational borrowing may cause numerous dilemmas that emerge from cross-cultural differences among teachers in the globalization. Through the case study on the flipped classroom introduced from the United States into Chinese middle schools, this article presents an examination of dilemmas that teachers encountered during educational borrowing in…

Instruction and assessment need to be understood and thought about within the cultural context in which they occur. Educators and educational researchers may make assumptions that apply in their home culture but not elsewhere. And even different subcultures within an overall mainstream culture may have different views on instruction and…

Attempts to define culture, its place in the educational system, and the relationship between ethnic groups and the dominant culture. Suggests that the crux of the curriculum must be a circular method of thought and teaching, one through which education becomes an agent for the internalization of culture instead of just the external explanation of…

The author states that nearly all nationally stated aims in education profess to cherish individual qualities. He suggests, however, that this ideal is a generalization which cannot be discussed in any universalistic way through all time in all countries, culture-contexts, and ideologies. (KC)

Israeli schools, designed by Westerners, incorporate curriculum and instructional methods suited to Western children, although Oriental Jews constitute 60 percent of the population. Considered "disadvantaged" by policy-making Western Jews, humiliated Orientals disavow their rich, ancient heritage. A new plan aims to eliminate…

Relationships between the educational process, society, and the individual are explored through an examination of the nature of truth and the sources of knowledge for each of these elements. A utilitarian model of education is explored with regard to the tensions between individual perception and self expression and the needs and constraints of…

As humanity moves rapidly toward a "one world" society, a new paradigm for curriculum development more fundamental than particular cultural traditions must be found. Such a model may be derived from the requirements for the survival of the human species. The content of the resulting curriculum would be: (1) socially cohesive, providing common…

Examines questions arising from concern for Africentric and multicultural education, including the nature of diversity and the relationships among cultural hegemony, cultural diversity, and cultural pluralism. Changing conceptions of intelligence, knowledge, and education are considered in relation to the treatment of cultural and ethnic…