This paper examines the ways Indigenous Mexican educators navigate paradoxical institutional and community discourses around Indigenous language and cultural reclamation as negotiated forms of survivance and decolonial thinking in and around schools. Using ethnographic and Indigenous methodologies, we focus on the experiences of elementary…

This case study examines Mexican-heritage children's learning to dance ballet folklórico. Drawing from an interpretive, ethnographic approach, we argue the practices associated with the dance exist within encompassing domains of meaning that are individually enhancing while also prosocial, encouraging membership to the folklórico group and broader…

This article analyzes the effectiveness of public pedagogical practices underpinning urban Indigenous cultural identity, recognition, and historical awareness carried out by four generations of people who are members of the Indigenous organization Casa Kinde, located in northwestern Quito, Ecuador. I argue that these practices create a definition…

The relationship between Indigenous learning systems and sustainability pedagogies has not been sufficiently elaborated despite the recognition of Indigenous peoples as stewards of the world's biological, cultural and linguistic diversity. Indigenous pedagogies are intergenerational, relational, and land-based. This special section addresses…

I examine the educational properties of Iñupiaq songs and dances showing how they convey critical cultural knowledge, practical skills, and teach the value system of the Iñupiaq people. The practice of Alaska Native dance, a fundamental pedagogical strategy, was limited for 100 years by oppressive colonial forces. Framed in revitalization efforts,…

Based on Indigenous education research in Canada, the U.S., and Peru, small Indigenous school founders and educators reveal visions and tensions emerging through commitment to community-based Indigenous schooling. Major themes encompass connections to histories, relationships with the environment, and navigation of local and state pressures.…

This article explores the experiences of a group of Native American 8th graders who attend a mainstream school and how they engage in accommodation as an act of agency and resistance to protect and maintain their identities in their school environment. By using tribal critical race theory to examine these experiences, this study raises important…

This paper offers an ethnographic analysis of indigenous Peruvian Amazonian youth pursuing higher education through urban migration to contribute to the resilience of their communities, place-based livelihoods, and indigenous Amazonian identities. Youth and their communities promoted education and migration as powerful tools in the context of…

This article investigates how Moroccan public high-school students experience religious pedagogy. Probing the linguistic ideology that underpins their religious training, the article exposes the ambiguities inherent in educational Arabization, a project set on safeguarding the state's sacredness while mediating an agenda of indigenous…

Kindergartens in Fiji contribute to incipient class-based identities in a society traditionally structured by ethnicity. Teachers emphasize making children confident, but define confidence differently with varying student groups, building class-based orientations toward person and society. Parental expectations also differ with many upwardly…

A 25-year association with the Kwakiutl led to an invitation in 1987 to a Kwakiutl memorial potlatch in British Columbia (Canada). Jean Lave's concept of peripheral participation is used as a framework for examining how humans find their "way in" to such cultural events. (Author/MMU)

Off-campus training called "gasshuku" in Japanese middle and high schools is described. The training, which embodies Japanese cultural themes and values in the three-part curriculum of academic subjects, moral lessons, and special activities, functions as a rite of passage into adulthood in Japan's industrial society. (MMU)