Questions how the goal of participatory citizenship can be taught within the typical classroom environment. Argues that the hidden curriculum, textbooks, and instructional methods do not provide opportunities to see citizenship in action or ways to practice it. Recommends providing students with choices and opportunities for engagement in some…

Uses the opening of a new elementary school to reflect on how the community's and teachers' religious values implicitly influence the curriculum and a school's daily operation. Suggests that in a multicultural, religiously pluralistic society these values must be made explicit. Argues for an intentional dialogue between teachers and parents about…

Examines three periods of U.S. history, the 1940s and 1950s, the 1960s and 1970s, and the first half of the 1980s to illuminate the developments in moral education. Offers the five Es: (1) Example; (2) Explanation; (3) Exhortation; (4) Environment; and (5) Experience; to assist schools and teachers in modeling moral excellence. (CH)

Reviews the "Curriculum Guidelines for Multicultural Education," revised and published by the National Council for the Social Studies in 1992. Finds that the guidelines emphasize the total school environment and do not depend on the social studies curriculum alone to teach about cultural diversity. Contends that Canadian educators and…

An overview is presented of an elementary-level social studies core curriculum at Fieldston Lower School (in New York City) in which the moral and ethical development of students is seen as a priority. Fieldston Lower School is one of three branches of the Ethical Culture Schools. Article 1 focuses on the modification of the traditional elementary…

Contends that curriculum theorists often distinguish between the formal or official curriculum from the actual or hidden curriculum. Argues that the hidden curriculum always has a normative, or moral, component and that educators have a responsibility to make the hidden curriculum as explicit as possible. (CFR)