Argues that the rise of Islamic fundamentalism since the Iranian Revolution has generated a number of issues of analytical significance for political science. Describes three main models in teaching and research on Islamic fundamentalism: Islamic exceptionalism, comparative fundamentalisms, and class analysis. Discusses the construction of a…

Presents the 1991 McCauley Lecture in which the argument is made that teaching is participating in the student's own creation of life. Contends that the student also participates in the teacher's self-creation. Asserts that this interrelationship is more important for personal liberation than the written curriculum. (CFR)

This paper is a preliminary assessment and proposed plan of action resulting from a discussion of the state of religious history in Indiana schools. A group of teachers, professors, and administrators met informally in these discussions to identify opportunities for change. The group recognized that religion has been a major force in history, and…

This collection reports on the Gerontology in Theological Education (GITE) project developed at the Gerontology Center of Georgia State University, which was designed to introduce curriculum on aging into theological education. It focuses on the experiences of the Gerontology Center and three seminaries involved in the project: Candler School of…

Maintains that a difficulty in teaching humanities survey courses is coordinating data from the various disciplines of cultural history. Recommends the use of creation stories as "windows" on the cultures of the Egyptians, Mesopotamians, and the Hebrews. Provides an overview of each culture's creation stories and a bibliography of…

Describes summer institutes funded by the National Endowment for the Humanities (NEH) and offered by the University of Florida and designed for Florida teachers whose courses include topics about religion. Notes that the Supreme Court has endorsed teaching about religion where appropriate. (DB)

Outlines a series of components deemed essential for interfaith dialog and education: (1) productive interfaith education cannot occur in isolation; (2) interfaith education strengthens the separate faiths; and (3) these efforts should be initiated at an earlier age. Briefly addresses problems concerning curricula in religious institutions. (MJP)

Describes a special curriculum that combines religious studies and social science resources to offer a better understanding and acceptance of persons suffering from long-term mental disorders. Utilizes recent scientific research and sacred texts to investigate biological causes of mental illness and the ensuing cultural stigmatization. (MJP)

Offers approaches for using the Bible as a textbook in literature, social studies, history, and humanities classes, based on the author's "Handbook for Teaching the Bible in English Classes." Recommends creationism not be included in the science curriculum and teachers be trained for sensitivity to student pluralism. Comments on relevant…