The article analyzes the Brazilian Indigenous formal educational policies through two ethnographic cases (Karipuna and Mebengokre-Xikrin) that allow us to approach the Indigenous perspective on schooling. We first discuss the possibilities and limitations of past and current legal references and educational policies. In the analysis of the two…

Education as an institution fulfils the key social functions of promulgation of knowledge and the development of future citizens. Rather than these key functions earning it respect, education and its practitioners are the targets of criticism and what Labaree calls "scorn". This article seeks to progress the work done by Labaree on the origins of…

In this article, I aim to demonstrate the relationships between the educational policies of the Brazilian and French Guyana governments and the sociopolitical structure of the Wayapi in respect to these educational practices. My main objective is to go beyond the normal concept that the school is an external interference that catalyzes processes…

This chapter is about culture and mathematics teaching and learning. The authors' goal is to offer a thoughtful treatment of the role of culture in the teaching and learning of mathematics and to synthesize literature that is relevant to this concern from multiple subdisciplines in education, including math education, educational anthropology,…

The articles in the volume on ethnography and education are seen as an attempt to think through the underlying conceptions of ethnographic method in order to provide a context and logic for its application to education. They represent an effort to bridge the gap between anthropological and educational ethnography. Some of the discussions address…

Discusses important but relatively neglected themes of the 1954 Carmel Conference on anthropology and education: (1) search for philosophical as well as theoretical articulation of education and anthropology; (2) necessity for sociocultural contextualization of educative process; (3) relation of teaching and learning to life cycle; and (4) nature…

Examines the role of continuing education, both historically and in current sociological perspective, within the culture of higher education. Stresses the need for literature about the nature and culture of continuing higher education. (Author)

This article serves to introduce the papers from a colloquium on ethnography and education (1978). It points up the major themes that emerged from the conference and traces their evolution in the research efforts during the 3 years between the colloquium and the present. Four themes in particular are discussed: (1) the discontinuity between school…

Defines ethnomethodology as the study of how reasoning and activities are organizable within the limits and resources of a culture as rational, identifiable events and occurrences. Discusses the aims, practices, and values of ethnomethodology, suggesting that it not be judged by the criteria of logical positivism. (DMM)

Describes how an educational anthropologist's study objectives developed during fieldwork conducted in a fundamentalist Christian school and community. Asserts that this narrative reflects the strong relation of problem finding to problem solving in the practice of naturalistic inquiry. (KH)

The authors explore the boundaries of ethnography (the use of some model of cultural process in both the gathering and interpretation of data). They define what is studied when one studies "culture," education as cultural transmission, and "good" ethnography as interpretation and cultural translation. (CT)

Anthropologists may be on the verge of shedding new light on the what, who, when, where, and why children learn in the formal classroom. Eleven propositions extracted from anthropological literature to help evaluate learning and teaching are discussed. (RM)

From his analysis of the educative process in non-literate societies, taking examples and illustrations from inside and outside Africa, the author concludes the system is effective because there is no lag between what is being taught and the life the learner is living, it is highly individualized, and the teacher is involved and personally…

Reviews the status of educational anthropology. Argues that (1) anthropology's strength lies in understanding groups; (2) the complexity of the gap between a school and its community must be better understood; (3) anthropological research offers theoretical paradigms for understanding educational problems holistically; and (4) without significant…