Cultural hegemony permeates society and is spread through social institutions. These institutions socialize people into the norms, values and beliefs of the dominant social groups. Moreover, cultural hegemony is spread and perpetuated through education in the form of compulsory education, a national curriculum, national assessments, as well as the…

This article examines the importance of treaty education for students living in a province entirely ceded through treaty. Specifically, we ask and attempt to answer the questions "Why teach treaties?" and "What is the effect of teaching treaties?" We build on research that explores teachers' use of a treaty resource kit,…

This paper argues for radical perspectivism in education and provides an introduction to the goals of perspectivist education, the teaching methods, and the curriculum along with addressing moral education and the underlying assumptions of the theory. Radical perspectivism stresses that to really understand something, it must be considered from a…

Provides an overview and an examination of educational didactics in Sweden. In this context, didactics refers to the study of what content is chosen and how it is taught. Some theorists have extended this to include how students conceptualize what they are taught. Discusses the conflicting schools of thought. (MJP)

On the whole, members of racial minorities and low-income groups are less likely to do well in school and in the job market. This paper contends that the integration of multicultural education into the curricula of rural colleges and universities in the south may provide an environment that allows for some degree of equal opportunity among…

The hidden curriculum is that set of intentional outcomes from schooling not formally recognized or written. Although not perceived by educators as a measurable construct, the hidden curriculum has been a significant underlying caretaker of culture. Changes in the hidden curriculum can occur more quickly than changes in the formal curriculum,…

Education in America is facing a postindustrial crisis of legitimacy brought on by the cultural contradictions of advanced American capitalism. The theorist and social critic, D. Bell, describes the most significant feature of postindustrial society as "the disjunction of realms." This concept describes the progressive division of labor…

Argues against the limited definition of spiritual education as strictly concerned with the mystical and transcendental. Maintains that a broader application of spiritual education can and should be offered. Asserts that this application needs to be developed in terms of curricular objectives and assessment. (MJP)

Criticizes the concept that secular, rationalist thought is more objective than religious thought. Maintains that all human inquiry and interaction is rife with subjective bias and assumptions. Defends the teaching of religious subjects in public schools on this basis and calls for an "intersubjective" approach (acknowledging rationalist…

Contends that curriculum theorists often distinguish between the formal or official curriculum from the actual or hidden curriculum. Argues that the hidden curriculum always has a normative, or moral, component and that educators have a responsibility to make the hidden curriculum as explicit as possible. (CFR)

Addresses the need for culturally relevant education on the Navajo Nation and explains why educational standards proposed in 1984 by the Navajo Tribal Council have failed to preserve Navajo language and culture. Outlines models based on the Dine Philosophy of Education and describes related educational practices for both preservice teacher…

It is generally supposed that a curriculum should engage students with worthwhile knowledge, which requires an understanding of what it means for something to be worthwhile: a substantive conception of the good. Yet a number of influential curriculum theories deny or undermine one or another aspect of the key assumption upon which a meaningful…

This action research study examines student reactions to a sixty-hour community service graduate requirement at an all-girl, Catholic high school; identifies reasons for the apathy and disdain with which students view the requirement; and suggests creating a service learning environment that will increase students' investment and interest in…