This essay seeks to contribute to the critical reception of "Bloom's Taxonomy of Educational Objectives" by tracing the Taxonomy's underlying philosophical assumptions. Identifying Bloom's work as consistent with the legacy of Cartesian thought, I argue that its hierarchy of behavioral objectives provides a framework for certainty and…

This paper provides a reinterpretation of Paulo Freire's philosophy of hope and suggests that this interpretation may function as a fruitful ground for democratic education that aims to contest the prevailing neoliberal 'common sense'. The paper defines hope as a democratic virtue required for resisting the discursive practises and affective…

This article presents the promising framework for educational decision makers developed by Brighouse, Ladd, Loeb, and Swift (BLLS). The framework consists of an account of the educational goods, distributional principles and independent values at stake in education, and a method for making policy decisions on the basis of these and solid social…

"Orbis Sensualium Pictus" by Comenius is historical evidence of the revolutionary development of language didactic in the seventeenth century. However, this book is not only a simple encyclopedic Latin study book with pictures, but a little theology work containing Christian cosmological universalism as well as a pedagogy which provides…

We establish the thesis that in moral education, particularly in the first years of the child's development, unreflexive acts or "unreflexiveness" in certain behaviours of adults is a condition for the development of the personality structure and virtues that enable autonomous ethical reflection and a relation to the Other. With the…

The present essay discusses the value of citizenship as shared fate in sites of ethnic conflict and analyzes its implications for citizenship education in light of three issues: first, the requirements of affective relationality in the notion of citizenship-as-shared fate; second, the tensions between the values of human rights and shared fate in…

While there is a substantial conceptual literature on equality in education, there has been little clarificatory discussion on the term equity, despite its frequent use in policy and planning documents. The article draws out some different ways in which equity can be understood in education. It distinguishes three forms of equity, looking at the…

In this paper, I employ the pioneering works of Nussbaum, Sen, Saito, and Walker, in conjunction with the U.S. tradition of academic freedom, to outline a capability-centered vision of undergraduate education. Pace Nussbaum and Walker, I propose a short list of learning capabilities to which every undergraduate student should be entitled. This…

A "renaissance of the university" in the European knowledge society is regarded today as a necessity. However, there is an ongoing debate about what that renaissance should look like. The aim of this article is to take a closer look at these debates, and in particular, the disputes related to the public role of the (future) university in…

Drawing on Peirce's later as well as his early formulation of pragmatism, I show in this article how Peirce's definition of the purpose of a university can be reformulated in terms of his semiotic pragmatism. The abstract educational principles appealed to in the definition may thus be rephrased in terms of our pre-specialized capacities for…

Argues that "democratic education," as described in John Dewey's Democracy and Education, creates a tension between individuality and public education, and between spontaneous experiential learning and organized subject-related learning. Considers future problems of a European theory of "democratic education" after Dewey. (PGS)

Examines often unrecognized religious assumptions implicit in John Dewey's social philosophy that affected his definition of democracy and influenced his idea of education. Asserts that without an awareness of these religious assumptions, neither Dewey's social philosophy nor his educational theory can be properly understood.(PGS)

Despite the affirmation below from a chapter entitled "The Moral Self" in his "Ethics" (1932), Dewey seems not to have used the term "moral self" outside that context. Perhaps he didn't think it that crucial in his overall philosophy. I argue, on the contrary, that the concept of the moral self is fundamental to Deweyan moral psychology and that…

This article contends that Charles Sanders Peirce (1839-1914) may enhance our understanding of educational beliefs and that Peirce's logic may be a tool to distinguish between a dogmatic and a pragmatic justification of such beliefs. The first part of the article elaborates on Peirce's comprehension of beliefs as mediated, socially situated and…

Through an exegetic reading of Peirce's minor texts on higher education, I find that Peirce's conception of a "Liberal Education" is close to the Herbartian conception of "Bildung." Peirce calls for a general education with the ambition of qualifying critical thinkers with the capacity to go beyond the strict rules and narrow borders of the "artes…