Examines work of author D.H. Lawrence and John Collier, later Bureau of Indian Affairs Commissioner, during 1920s when they stayed as Mabel Dodge Luhan's guests in Taos, New Mexico. Examines their perceptions of Pueblo Indian culture, federal-Indian relationship, and Indian influences on Lawrence's and Collier's work. (TES)

Compares U.S. and New Zealand histories of the relationship between the central government and indigenous peoples (American Indians/Maoris). Discusses major treaties, cyclical conservative/liberal swings between denial of treaty provisions and rectification, and the question of indigenous self-determination as interpreted disparately by national…

Examines the Sioux Nation Black Hills Act (1987) as a proposed settlement of the Black Hills claim by the Sioux. Examines bill in terms of American legal history. Suggests the legislation would create legal confusion, conflict, and racial tension. Criticizes bill as harming regional resource management efforts. (TES)

Discusses enactment, implementation, feedback, and reformulation of P.L. 93-638, permitting tribes to assume control of federal Indian programs. Focuses on 1975-80, during which policymakers addressed the lack of responsiveness by the Bureau of Indian Affairs and Indian Health Service to tribal takeover demands. Contains 26 references. (SV)

Argues that the federal policy of granting U.S. citizenship to Lakota people is, in effect, a policy to extinguish the principle of Lakota political consent by "politically incorporating" the Lakota into the U.S. body politic. Examines how such incorporation is inconsistent with today's global political realities where self-determination…

Discusses the legal history of ownership claim to Black Hills land in South Dakota by Lakota Sioux Indians and federal government. Examines progress of the Sioux Nation Black Hills Act (1987) as a way to establish a Sioux National Council, a vibrant legal panel linking the Lakota with their past. (TES)

At present, Congress is resuscitating the process of bilateral agreements that would restore some tribal autonomy to participating tribes. On the other hand, the Supreme Court has upheld federal-agency property rights or state interests over Indian rights to practice traditional religions and frequent sacred places. Contains 120 references. (SV)

Traces federal and missionary efforts to suppress peyote religion and Pueblo religious practices, 1888-1937. Describes Gertrude Bonnin's personal campaign against peyote and efforts by Smithsonian ethnologist James Mooney and Indian Affairs Commissioner James Collier to preserve Indian religious freedom. Lists state and federal laws against…

Argues that terms such as self-determination and sovereignty, which were developed as political tools to influence federal Indian policy several decades ago, now contribute to an ideology that relieves Indian college students and scholars of their responsibilities to Indian communities. Suggests that American Indian Studies programs clarify what…

Discusses Sioux claim to the Black Hills of South Dakota from the Sioux perspective. Land claim discussed not as legal or political issue, but as a problem deeper than simple land transaction. Examines history and federal land acquisition as violation of Indian culture. Discusses possible future strategies in dealing with government. (TES)

An Internet mailing list designed to conduct a council-style forum among American Indian people encountered problems such as non-Indians posing as Indians, intertribal differences impeding consensus, and the lack of socioeconomic diversity among participants. American Indian culture may be philosophically incompatible with the impersonal nature of…

Educational and employment programs implemented by the Bureau of Indian Affairs during the 1950s and 1960s relocated thousands of American Indians to urban areas with the assurance of a better life. Focuses on the current status of the American Indian population in the San Francisco Bay area including Indian organizations, tribal group…

Because the Internet is independent of spatial location and users are anonymous, it is nondiscriminatory. American Indians may find the Internet useful for educating outsiders about historical realities, but its use within tribal communities is another matter. The universalism and individualism of this powerful, deceptive technology are…

Examines legal and ethical issues related to Internet use and use of other technologies in Native American communities. Discusses conflict between federal telecommunications policy and the principles of tribal sovereignty, cultural appropriation, intellectual property rights, gatekeeping to limit access to traditional knowledge, and effects of…