William Frederick ("Fred") Cardin served as a director of instrumental music in the Reading, Pennsylvania, School District from 1930 until his retirement in June 1960. An accomplished performer and composer, Cardin studied at the Curtis School of Music and the Conservatoire Américaine in Paris, France. He is remembered as an outstanding…

This article illustrates the shared work of Indigenous scholars and community members rooted in Indigenous knowledge toward the goal of decolonizing mathematics education. Furthermore, this study highlights "IndigiLogix: Mathematics|Culture|Environment (M|C|E)" programming, which is a mathematics precollege program created to advance…

Imagine a public K-12 school system where Native students and communities can thrive. The Washington Tribal Education Sovereignty then Justice Toolkit is designed to support Tribal leaders engaging in consultation and government-to-government communication with local and state education agencies. The toolkit includes: Part 1: Applying educational…

The federal government provides elementary and secondary education and educational assistance to Indian children, either directly through federally funded schools or indirectly through educational assistance to public schools. The Bureau of Indian Education (BIE) in the U.S. Department of the Interior (DOI) oversees the federally funded BIE system…

In this manuscript, I outline what I perceive to be the potential implications of the Trump presidency for the education of American Indian children and youth. In doing so, I argue that failure to provide adequate educational programs and services for American Indian children and youth represents an abrogation of the federal government's trust…

The Every Student Succeeds Act (ESSA) of 2015 includes several provisions that target the education needs of American Indian, Alaska Native, and Native Hawaiian students. This brief primer discusses how ESSA relates to the Bureau of Indian Education (BIE), the state tribal education partnership, cooperative agreements, consultation with tribes,…

American Indian and Alaska Native students enrolled in public schools have performed consistently below other students on national assessments from 2005-2019. The Johnson-O'Malley (JOM) program provides academic and cultural supports, through contracts, to meet the specialized and unique educational needs of American Indian and Alaska Native…

The Indian Education -- Formula Grants to Local Education Agencies (Indian Education Formula Grant) program is authorized under the Elementary and Secondary Education Act of 1965 (ESEA), as amended by the Every Student Succeeds Act (ESSA). It is the Department's principal vehicle for addressing the particular needs of Indian children. The program…

This article explores the impact of standardization policies of the No Child Left Behind Act (NCLB) of 2001 on the American Indian/Alaska Native community and the ability of educational policy to promote sovereignty, liberty and equity within indigenous communities. Examining current research and data generated from the National Indian Education…

The No Child Left Behind Act (NCLBA) requires states and the Department of the Interior's Bureau of Indian Education (BIE) to define and determine whether schools are making adequate yearly progress (AYP) toward the goal of 100 percent academic proficiency. To address tribes' needs for cultural preservation, NCLBA allows tribal groups to waive all…

While Indian education in the 1970s was bolstered by some significant legislative acts, the Indian education community must still struggle to get adequate funds for existing programs. This article discusses some of the educational legislation enacted in the past decade. (DS)

Self-determination and community control of education as envisioned in the Indian Self-Determination and Education Assistance Act of 1975 have been severely compromised, the author maintains. Flaws in the law and its administration are discussed. (MT)

During most of its history (1897-1917), Whirlwind School in Indian Territory (Oklahoma) was a focus of conflict between Indian agents and Episcopal missionaries/teachers. Official government reasons for closing the school (allowing the Cheyenne to live nearby and teaching in Cheyenne) masked more basic reasons (the missionaries failed to promote…

Reviews the literature on internal colonialism with regard to Native-White relationships in Canada and the United States, features of colonial schooling found in Canadian schools and educational policies, and Native responses to colonized schooling. Examines recent trends toward self-determination and Native control of education, and argues for…

Examines why tribal leaders are saying that deteriorating Bureau of Indian Affairs (BIA) schools are a symbol of the Federal government's unfulfilled pledge to the education of Native-American children. Discusses the Santa Fe Indian School to illustrate the numerous safety and deterioration concerns faced by the BIA and the BIA's difficulties in…