This article draws upon ethnographic fieldwork within a Navajo community to illustrate how weaving knowledge and practices shape contemporary notions of community identity and belonging. The ongoing exchange of Navajo weaving taboos and the careful management of weaving teachings offers community members various opportunities to share and keep…

As a child on the Gulf of Mexico, evacuation to higher ground for floods, hurricanes, and tornado warnings were common. At the end of August 2005, Hurricane Katrina ravaged the homelands of this author's father and grandfather in Louisiana. Hundreds of miles of wetlands, already threatened, were turned to open water; vital brackish waters were…

Native peoples, like others, use objects not only as a means of adornment or as tools for living but also as statements about themselves in the greater whole of the universe, conveying many levels of information. These objects will remain a statement of tribal and individual identities serving as communicators to the outside world and as points of…

In the opening pages of Marilou Awiakta's "Selu: Seeking the Corn-Mother's Wisdom," the author offers a metacommentary on her delightfully hybrid text, likening it to a "double-woven basket (Cherokee-style)." The image resonates on many levels with the author's tribal traditions and thus serves to foreshadow the text's wealth of material on…

The Indian fair is that rare example of a government program for Indians gone terribly right. Implemented by the Office of Indian Affairs on reservations in the early 1900s, Indian fairs allowed Native people to exhibit their crops, livestock, and domestic handiwork in competition for prizes much the same way whites did at their numerous county…

Draws on the memoirs of Nellie Menard, Lakota archives, and other published materials to describe the traditional puberty ceremonies held for Lakota girls. Discusses the practice of seclusion, during which an elderly woman instructed the girl in appropriate behavior and women's crafts; the initiate's new social status; the ball-throwing ceremony;…

Traces the history of influences on the making of Navaho rugs, through a search of the J. L. Hubbell correspondence from 1878 to 1957. Describes changes in colors, design, fibers, construction, and uses of Navaho rugs. (CM)

This article seeks to present a continuing bibliography of research on Southern California Indians from the past 20 years, and sometimes beyond. The coverage reaches outside the variably defined bounds of Southern California so that it includes peripheral groups such as the Timbisha Shoshone of Death Valley and one or more groups in the Owens…