In their reply to the author's keystone article (Hansen, 2012), Guterman, Martin, and Kopp (2012) charge that the author's integrative framework was not sufficiently integrative. They also argue that his proposal results in logical contradictions and the mind-body problem. The author responds by noting that his proposal fully integrates the…

The author reflects on the collaborations that led to this special issue. The author also reviews some of his original ideas, comments on the values embodied in this issue, and outlines some of his hopes for the future of the counseling profession.

The author agrees with virtually all of Brady-Amoon's (2012) conclusions. However, Brady-Amoon and the author disagree about some of the theoretical points that lead to these shared conclusions. He overviews these disagreements and highlights their common vision for the future of the counseling profession.

V. Suthakaran (2012) uses cognitive-experiential self-theory as the basis for his argument that the humanities and science should have equal ideological status in the counseling profession. The author disagrees with this basic thesis and some of the related theoretical points that V. Suthakaran makes. However, the author agrees that the humanities…

The history of the Association for Humanistic Counseling (AHC) can be traced back to 1931. Organization members documented the early development of the division and progress until the early 1980s in previous publications. In this article, AHC's dynamic history since the mid-1980s is illustrated. The humanistic perspective of the division as well…

Strength-based counseling represents a welcome shift from prevailing deficit perspectives. However, the literature often treats enhancing strengths as an acultural concept, minimizing or ignoring the essential role of culture in forming and defining strengths. Integrating cultural competence and advocacy into strength-based practice is examined as…

In this article, the authors aim to recharge one's sense of idealism. They argue that idealism is the Vitamin C that sustains one's commitment to implementing humanistic principles and social justice practices in the work of counselors and educators. The idealism that characterizes counselors and educators who are humanistic and social justice…

Lemberger (2012) argues that the author (Hansen, 2012) has no basis for recommending differential weightings or priorities to humanism and science, because those ideologies are only meaningful as they are subjectively interpreted within the counseling encounter. The author responds that their positions are completely compatible, but his focus was…

This quantitative pilot study examined changes in counseling students' professional attitudes in 3 master's-level core courses. Results indicated significantly more change occurred during an ethics course than during the other courses. Changes occurred in attitudes consistent with humanistic philosophy, including self-awareness, professional…

The authors reviewed publication patterns of articles in the "Journal of Humanistic Counseling, Education and Development (JHCEAD)" from 1994 to 2009. Author demographic characteristics and article content for trends over time were analyzed, as well as research articles published in "JHCEAD" specifically for design, sampling, and statistical…

This article is a reply to Hansen's (2012) call for the counseling profession to embrace a purely humanistic ideology for counseling. The authors suggest the relationship between humanities and science set forth by Hansen does not emphasize the both-and aspects of these ideologies. An integrative framework is considered for counseling.

This article offers additional support for Hansen's (2012) position that humanism and a renewed respect for human complexity are essential to counseling. In the article, the author also speaks to the critical importance of continuing to ground the profession in art and science. Implications for the future of humanism and counseling are presented.

Founding humanists argued that counseling should be ideologically grounded in the humanities. Currently, professional counseling culture is largely structured by scientific assumptions, which, the author maintains, have had a detrimental impact on the profession. Specific recommendations for shifting professional counseling culture to a humanities…

This article explores the association between and among humanism, feminism, multiculturalism, and social justice in counseling, education, and advocacy. In so doing, it shows how these theoretical forces, individually and collectively, are essential to professional counseling, client welfare, education, and the promotion of social justice. The…

Although gratitude has been rediscovered by the field of positive psychology, strength-based wellness-oriented interventions have historically been a part of the humanistic tradition in counseling. The article is a review of emerging gratitude research including characteristics of gratitude, theoretical explanations, specific interventions, and…