Indigenous communities at ground zero for extractive industry, industrial pollution, and climate change battle extant development agendas under coloniality that drive cycles of consumption. In this scheme bolstered by neoliberal policies, stewarding biocultural diversity is a clarion call and heavy responsibility for Indigenous community members…

In this commentary, I consider several theoretical and methodological aspects of Nadaraji Govender and Edson Mudzamiri's study. The commentary starts with an examination of the purpose for making physics understandable to learners of indigenous background and decolonization of school physics in Govender and Mudzamiri. Next, I offer an alternative…

In this work, indigenous knowledge of Indonesian medicinal plants and their preparation for traditional medicines in Semarang Regency, Central Java, Indonesia, is investigated. This indigenous knowledge was incorporated into STEM-based teaching/learning as a meaningful aspect of science education in Indonesia. This indigenous knowledge was also…

Using Indigenous Astronomy and the arts, I respond to Wayfinding with a conceptual image that represents my cultural understanding of the idea of navigation.

This research envisioned as its main objective the comprehension of the process of knowledge production concerning the Afro-Brazilian boldo ("Plectranthus barbatus Andrews"), with the contributions from both scientists and the Afro-Brazilian people. As specific objectives, we attempted to reconstruct the research pathways traveled by…

The southernmost Thailand insurgency has increased violence since the early 2000s. It is a cause of learning loss and psychological stress among students, primarily Muslims. Having been exposed to unrest for a long time, students lack confidence and lose interest in learning many subjects, including physics. Culturally responsive teaching can…

This article considers science teaching and learning as may be understood through the integration of indigenous artefacts into physics curriculum in Zimbabwean schools. It comments significance of and elaborates on the issues raised in Nadaraj Govender and Edson Mudzamiri's paper entitled: Incorporating indigenous artefacts in developing an…

In this paper, we craft a dialogue between "The Anthropocene as we know it: posthumanism, science education and scientific literacy as a path to sustainability," by Sophia Jeong, Brandon Sherman, and Deborah Tippins and, "The quest for sustainable futures: designing transformative spaces for youth through critical…

This paper presents the development and structure of indigenous Nahua teachers' ideas about mixing colors, as well their ideas about colors derived from their traditions. For the scientific school knowledge, teachers answered two questionnaires and an interview regarding knowledge from their culture; they were interviewed outside school. This…

In this article we present the results of a biology teaching module offered at university bachelor level for law students and social sciences students in Lima, Peru. The objective was to trigger philosophical reflection on the notion of nature (cognitive dimension) and to assess if and to what extent the use of poetry contributes to the students'…

This commentary seeks to extend the discussion on place, food practices, and ancestral scientific knowledge presented in Silvia Lizette Ramos de Robles', María Guadalupe Garibay-Chávez', and Arturo Curiel-Ballesteros' article, in which the authors conceive of "place" as defined by the local practices related to the production and…

Developing and integrating culturally aligned curriculum models which promote use of resources, such as indigenous artefacts, has been a challenge in science curriculum reforms. The study focused on the development of an integrated indigenous-pedagogical model for use in high school physics curriculum. The views of elders, teachers and learners in…

In their paper Ramos de Robles, Gariby-Chávez and Curiel-Ballesteros offer that indigenous traditional knowledge (IK) concerning edible wild plants in Mexico, part of the historic culture, is fading through successive generations. Furthermore, they argue that a return to this knowledge which proved valuable for many ancestors is desperately needed…

This study, undertaken in the Northwest USA, explores how graduate students in an interdisciplinary social-ecological systems research course engaged with concepts of epistemic difference and Indigenous knowledge as part of a required module titled "Ways of Knowing" to engage social and ecological change in climate science. We describe…

This paper sets forth the idea that a critical aspect of the socialization process of Mexican communities is to maintain and carry-out traditional knowledge passed down from generations of indigenous ancestors. The relationship between Mexican communities and the land creates a window through which we can see how traditional indigenous knowledge…