In this article, the author describes three distinct but interrelated currents in the process of Islamization: the evolution of the "integrated" madrasah, the growth of the Jema'at al Tabligh as a form of nonformal Islamic education for adults, and the effort by the Department of Education in the Autonomous Region in Muslim Mindanao…

Lebanon's violent past and sectarian strife have made the country's name synonymous with violence and disunity. Yet the discourse of at least one Lebanese religious institution can complicate the simplistic narrative about a country of warring religious groups with no national sentiments. The writings produced by the Makassed Philanthropic Islamic…

According to contemporary media opinion, the problem with Islam, and by implication, with Islamic education, is that it never underwent a reformation that freed individual religious inquiry from the control of a religious hierarchy. Thus, it has been assumed that Islam and Islamic education remain bound to rigid seventh-century codes of belief.…

In recent years, the purpose and methods of Islamic schools have received increased scrutiny from non-Muslim and Muslim leaders as well as the Western media, often leading to negative publicity, criticisms, and statements of official concern. The lack of appreciation of the distinction between radical and ordinary Islamic schools is due to a lack…

This paper discusses present forms of traditional Islamic (Quranic) education in Morocco in the light of modernization. Also considered is the potential impact of such traditional pedagogy on various cognitive abilities, whose growth is sometimes said to have been stunted by such experiences. (Author/SJL)

Since the 1979 revolution, Iranian women have been expected to fulfill the traditional role of women under Islamic law while contributing to the modern needs of their country. Iranian women have access to a wide range of (gender-segregated) educational opportunities and are drawing on their relatively high levels of educational attainment to…

Historically, Islamic discourse excluded non-Islamic forms of knowledge and supported political power and social control. Recently, traditional Muslims seek hegemony over political, economic, and educational domains, and the arrest of secularization and modernization of knowledge. In Pakistan, Islamization and ideological education have…