Advocacy strategies are characterized by collaborations amongst various stakeholders working together to create changes and reforms. In language education policy, this refers to various types of initiatives and activities intended to create language policy reforms on local and/or national levels. In this paper such activities are traced, analyzed…

This paper reports on a study that examined patterns of language maintenance and use -- standard Persian as well as dozens of dialects spoken by Jews in provincial towns -- among three generations of Israeli residents of Iranian origin. Issues of identity, acculturation, and the immigration experience were explored through a language prism as well…

This paper reports on a study that examined a Shared Education program recently implemented in Israel based on the Northern Ireland model. Sixth-grade children from two schools -- one Jewish and one Arab, who study in separate education systems and have very limited contacts with one another -- met to learn English (as an additional language)…

Israel, a multilingual and multicultural society, has an indigenous Arab minority distinguished from the Jewish majority by national, religious, cultural, and linguistic characteristics. Jews and Arabs live mostly in different geographical locales and education systems are also split. In recent years, the number of Arab students attending Jewish…

Israel's Education Ministry invited proposals for the development of a new multilingual policy for the country's education system. We submitted a proposal for an 'engaged language policy' approach, which helps schools to conceptualize and develop a policy that best fits them ideologically and demographically. This study aimed to map teachers' and…

Attitudes towards language and language education policy (LEP) interact with groups' identities, internal dynamics and intergroup relations. Combining quantitative and qualitative measures, we focused on the Habad community--a Jewish ultra-Orthodox (UO) minority in Israel--exploring its LEP and community attitudes toward languages meaningful to…

This paper studies one ultra-Orthodox group--Habad community, exploring its members' attitudes towards four languages: Hebrew, Loshen Koydesh (LK), English, and Yiddish, and focusing on usage, affection for the language, ascribed importance, and holiness. Research questions were: (1) What are the attitudes of Habad members towards these languages?…

This paper examines the relationship between language and identity in the Israeli conflictual situation, exploring the perceptions of Israeli Arab adolescents in two different contexts: a mixed city and a homogeneous Arab town. Adolescents in the mixed city, although more exposed to Hebrew and to Jewish culture, develop a stronger sense of…

This paper article on a study focusing on Israel's Haredi (ultra-Orthodox Jews) community, exploring its members' perceptions of Hebrew, Yiddish and English in terms of the language's importance, usage, holiness and related emotions. Questionnaires were distributed to 180 participants from five prominent subgroups within the community. Analysis…

This study examined linguistic patterns in the Jewish ultra-Orthodox community in Israel, a group that has rarely been studied from a sociolinguistic perspective. Participants were 92 girls, 10-12 years old, who attend a school where Yiddish is the language of instruction and Hebrew, Israel's official language, is studied only in religious…

One hundred and forty-three Jewish and Arab 6th grade children in Israel participated in this study, which explored several attitude dimensions and willingness to communicate (WTC) in the language of the other. Analysis of variance indicated differences between groups, with Arab children having in general more positive attitudes and higher WTC in…

This paper reports on a study conducted with children belonging to a rarely studied minority group, the ultra-Orthodox Jewish community in Israel, an extremely religious group that endorses patterns of voluntary segregation. The research population also demonstrates linguistic segregation, as they use only Yiddish for daily communication with…