18 qualitative investigations of families of children with disabilities from nondominant communities and their perspectives on home-school partnerships were included in this meta-synthesis. Included studies used a qualitative research design to examine the perspectives of families of children with disabilities from nondominant communities in…

This monograph attempts to explore and explain communication between different racial groups within the scope of existing communication theory. The question of race and culture as variables in effective verbal interaction is again raised. No solutions are presented but basic problems are pointed out. An account of some characteristics of…

Qualitative methods revealed six areas of need of minority ethnic deaf people (MEDP): (1) communication barriers; (2) a lack of recognition of the needs of MEDP; (3) inappropriate service delivery and lack of information about available services; (4) insufficient cultural sensitivity by service providers; (5) issues of user involvement; and (6) a…

Describes the physical and linguistic structure of subcommunities of Hmong students in northern California with emphasis on communicative channeling and cultural mechanisms regulating information dissemination. Hmong students and their teachers use cultural/linguistic brokers extensively to communicate. (nine references) (Author/CK)

Maintains that communicative competence is the primary way of teaching about and learning to live in a multicultural society. Asserts that multiculturalism confronts errors of educational theory and illustrates how life's struggle is always a struggle for freedom and to assume responsibility. (CFR)

This paper discusses the problems faced by Minnesota's Supporting Diversity in Schools organization in communicating their goal of making schools responsive to students of differing ethnic backgrounds. It was found that using terms such as "multicultural curriculum" and "isolation of schools and communities of color from one…

People fail to communicate because they fail to read accurately the cultural signs that each person is sending. This consistently produces bewilderment, and often feelings of anger, frustration, and pain. Communication becomes virtually impossible when people not only operate from different cultural codes, but are unaware that different codes are…

Minority cultures develop homogeneous customs, language, and thought patterns that affect the writing of individuals from these cultures. Once a student moves outside this homogeneous environment--for example, from an ethnic ghetto to white, middle class classrooms--ideas that seem to the writer to relate clearly to one another do not seem logical…

This monograph addresses the way parents of minority students perceive the special education system, with specific attention to these parents' views of the process by which their children are designated as "handicapped." Chapter 1 discusses the Department of Education's racial classification system. Chapter 2 summarizes what is known…

The Minnesota Project on Ethnic America inaugurated an experimental program to explore the problems of a culturally diverse college population in a small setting. The program utilized techniques borrowed from related programs and reflects recent social sciences findings on the continued impact of the ethnic factor in American society. The…

The child brings to the classroom a socially conditioned way of behaving, both verbal and nonverbal, which reflects both the maturational process and sociocultural conditioning, and a socially conditioned view of what the norms of the dominant society are and what that society expects of him or her. The school attempts to transmit the cultural…