Presents an investigation of 100 immigrants students in Copenhagen to ascertain their relations to the ethnic boundary between "Danish-ness" and "non-Danishness" and their patterns of communication in conversation with an adult native speaker of Danish. Implications for the education of immigrant students and for curricula are…

This paper asserts that neither the cultural pluralist nor the assimilationist ideology can adequately guide curriculum reform, and advocates the adoption of a pluralist-assimilationist ideology. The pluralist-assimilationist assumes that while the ethnic group and the ethnic community are very important in the socialization of individuals,…

The values of private association and self-help through individual effort have been a compelling aspect of the American philosophy. Reaffirming Americanism was not the only reason that immigrant or minority groups created mutual aid or self-help societies, however, since immediate economic and social goals were significant motivations for such…

These materials provide documents related to the efforts of African, Jewish, Hispanic, and Asian Americans to help themselves and improve their communities through mutual assistance and self-help groups. These materials are designed for teachers of high school history. The study of self-help groups for minorities is a useful part of U.S. history…

A study of the attitudes and assimilation orientation of primary school teachers in New South Wales prior to publication of new state multicultural education policy addressed attitudes about maintaining ethnic identity and language, school involvement in teaching ethnic languages and multicultural curricula, and teacher characteristics of…

The evolution of the programs and curriculum at Palo Alto College (Texas), a community college in which minorities form the majority and nontraditional students are the norm, is described from the perspective of a teacher. Focus is on strategies for acculturating nontraditional students to the culture of the academic classroom. (MSE)

Educators are challenged to move beyond tolerance as a goal in the conceptualization and practice of multicultural education. Tolerance is actually only a low level of support. It should be surpassed by acceptance, respect, and finally, affirmation, solidarity, and critique. Some examples illustrate these steps. (SLD)

The historical development and current status of multicultural education in Australia are reviewed, without, however, focusing on the education of Aboriginal people. In Australia, the term multicultural education is generally understood to exclude Aborigines, a distinction in which Aboriginal educators concur as they assert the unique identity and…

A goal for minority education is "cultural eclecticism," which combines features of assimilationist and cultural pluralist perspectives into an open-ended educational approach that respects cultural diversity. To achieve this, a project-centered approach to curriculum design, blending the academic functions of the school…

A CONCISE, INTERDISCIPLINARY OVERVIEW OF AMERICAN INDIAN EDUCATION IS PRESENTED, INCLUDING AN HISTORICAL BACKGROUND, A PRESENTATION OF THEIR CULTURAL PRACTICES AND VALUE SYSTEMS, A BRIEF EXPLANATION OF SOUTHWESTERN INDIAN SPEECH SOUNDS, A DESCRIPTION OF THE EDUCATION OF INDIANS, AN EXAMPLE OF INDIAN EDUCATION AMONG THE NAVAJOS, AND A SELECTED LIST…

This handbook was prepared from presentations made at an inservice workshop for teachers in Nova Scotia, Canada on multicultural education. In an introductory article, Paul Robinson describes his personal experiences in trying to prepare a multicultural curriculum, and the participation of members of Canadian ethnic communities in that activity.…