We appreciate and respond to Cokelet's thoughtful criticisms of our book. First, he points to deliberative forms of practical wisdom as objectionable to anti-rationalist's. In response, we point to non-conscious (yet complex) forms of deliberation that occur as individuals automatically process and respond to virtue-relevant stimuli. Second,…

In this paper, I offer a defence of aesthetic education in terms of aesthetic experience, claiming that aesthetic experience and art appreciation is a vital component of a flourishing life. Given schools have an important role to play in helping prepare young people for their adult lives, it is crucial they should consider how best to equip…

When I was invited to edit a special issue of "Education Sciences" on the theme of "Moral education and identity", I saw an opportunity both to gain a better understanding of how scholars across a range of disciplines construed the task of moral education in terms of identity and--I can now confess--to defend the claim that…

Soyoung Lee and Paul Standish have criticised my article 'Levinas: Ethics or Mystification?' for misunderstanding and misrepresenting the phenomenological subtleties of Levinas's formulation of ethics. However, although their arguments are cogent and persuasive, I still cannot see how Levinas's 'ethics of the Other', regardless of its merits qua…

In 1932 Dewey and Tufts issued an extensively revised edition of their famous Ethics of 1908. Both versions are now available as public domain resources on the Internet, and teachers are likely to assign the second edition, since it reflects the authors' mature views. However, at least as regards Dewey's treatment of virtue, I argue that the…

Montessori's writing, and particularly her underlying principles, requires study and discussion. It is hard work to understand the depth of carefully sequenced lessons and experiences that she designed to create a genuine experience for the child. This work avoids simple answers. It evades black-and-white opinions. It frowns on bullet points.…

Kant argues that we have a duty to perfect ourselves morally and promote the happiness of others. He also argues that we have an innate propensity to evil. Our duty to perfect ourselves suggests that we struggle with our innate propensity to wilfully deviate from doing our duty. And we do this when we struggle against the depravation of our heart,…

In this article, we suggest that character education in sport contexts can promote social justice. After defining key terms, we suggest that rethinking competition and the nature of team relationships is required to build a team culture responsive to concerns for social justice. The character of the team provides a nexus within which to develop…

Online education, when done well, combines the use of technology to provide feedback to a degree and intensity that replicates the tutorial system that Newman preferred. Well-moderated discussion boards, adaptive learning technology, rapid grading with resubmission, and collaborative documents can mimic a measure of the Oxbridge…

In 1982 Harvard University Press published Carol Gilligan's landmark work, "In a Different Voice," a book on psychological theory and women's development, which sparked a heated discussion in the world of psychology. After listening to women speaking about themselves and about morality, Gilligan noticed that psychologists would study men…

There is a sustained critique of autonomy in Iris Murdoch's work in moral philosophy and moral education. I explicate Murdoch's arguments against a moral education that aims at autonomy, showing that this kind of moral education is ensnared in problematic dualisms: a fact and value dualism (sometimes discussed as a dualism between metaphorical…

In "A Theory of Moral Education," Michael Hand claims that a directive moral education that seeks to persuade children that a particular conception of contractarian morality is justified can be undertaken without falling foul of the requirement not to indoctrinate. In this article, we set out a series of challenges to Hand's argument.…

John White and John Tillson have both raised objections to the theory of moral education I have recently advanced. Here I reply to their objections and offer some critical remarks on the alternative accounts of moral education they propose.

This is an interview with Frans de Waal who gave the Kohlberg Memorial Lecture at the AME Conference in St. Louis in November 2017. Frans de Waal's research with non-human primates documents that primates share our tendencies towards fairness, reciprocity, loyalty, self-sacrifice, caring for others, strategies for conflict avoidance and for…

This short paper is a reply to John Tillson's article "The problem of rational moral enlistment" (EJ1148739). It begins by correcting a misreading of my own position on the place of rationality in moral education and continues with a more substantive critique of Tillson's own position on this, as well as that of Michael Hand. It asks…