Education is astonishingly simple. We have all been through it, whether as children or later in life--indeed, many of us are still going through it in some form or other; we all know what works; and we are all committed to realising its individual and social potential. Such a view of the matter might dispense with the need for philosophy of…

There seem to be obvious virtues to keeping a sense of balance. In this paper, I consider some examples from ordinary life and education where the pursuit of balance would appear to be a benefit. Yet I also draw upon lines of thinking from John Stuart Mill and Adam Phillips to examine whether the apparent good sense of balance can be disturbed. I…

This essay explores the legacy of the four philosophers now often referred to as 'The Wartime Quartet': G.E.M. Anscombe, Iris Murdoch, Philippa Foot and Mary Midgley. The life and work of the four, who studied together in Oxford during the Second World War, is the subject of two recently published books, "The Women Are Up to Something,"…

Interest in the role of casuistry and casuistical questions in Kant's "Doctrine of Virtue" ("DV"), i.e. the second part of the "Metaphysics of Morals," has grown in recent years. My own position is formulated in Schuessler (2012, in German), the main thesis of which will be retained here in an updated form and with…

There is more to the moral life than mere adherence to a set of moral rules or principles to which the moral agent has autonomously subscribed. Something more fundamental is required for moral personhood, requiring explication in terms of 'sensitive perception' in relation to the particularities pertaining to any given set of circumstances…

An important aspect of moral expertise is moral sensitivity, which is the ability to be sensitive to the presence of morally salient features in a context. This requires being able to see and acquire the morally relevant information, as well as organise and interpret it, so that you can undertake the related work of moral judgement, focus (or…

Saul Smilansky's Illusionism suggests that some false beliefs are important enough to warrant the indefinite perpetuation of illusions in order to protect the larger moral community from breaking down. In this article I suggest that this position actualises an old educational paradox where education is expected to protect the common moral…

I offer an account of sexual ethics, and thus of an education in sexual morality, that tries to make some sense of how a view of consent as central to those ethics might be combined with an education in certain virtues. I do so by exploring what some see as the shortcomings of a standard of consent, namely, how it can deal with instances of prima…

In the past few years, we have seen emerging new work that brings into focus the role of historical change and its moral implications in Iris Murdoch's philosophy. This paper strengthens this reading of her work and investigates the implications of this aspect of Murdoch's thinking for education in general and for moral education in particular. It…

What role should moral philosophy give to considerations about human nature and the character of human life? And what part should such considerations play in moral education? This paper explores these questions by contrasting the 'new intuitionist' position I defend in 'Practice, sensibility and moral education' (Bakhurst, 2018) with Philippa…

In the previous chapters of "Interpreting Kant in Education," some different understandings of Kant's key terms were contrasted in order to begin to bring a more favourable picture of Kant into view. This third chapter continues the process through a discussion of Kant's 'Copernican revolution'. Most in education will be familiar with…

This paper addresses a central aspect of Kant's theory of moral progress and its links to both political violence and pedagogy. Kant claims in the "Conflict of the Faculties" that the reaction to the French Revolution demonstrates that the 'human race has always progressed and will further progress toward the better'. It thus constitutes…

The goal of moral education is moral formation and moral improvement. Kant's duty of moral self-perfection applies to people who have undergone preliminary stages of moral formation and are in the position to strive for moral improvement based on a grasp of principle and an understanding of ends that are also duties. We are familiar with standard…

The early and late texts of the Russian psychologist and philosopher Sergei Rubinstein focus on ethical issues. The unfinished and fragmentary nature of these texts has contributed to the limited exploration of the ideas they contain. Rubinstein's main concern was the possibility of human moral improvement, a concern that originated in the young…

I argue that Rawlsian liberals should consider cardinal virtue habituation as a legitimate form of moral education and citizenship education in publicly funded schools. In "Political Liberalism," Rawls acknowledges that a liberal government can and should promote certain virtues or traits of moral character in citizens, but only those…