Some studies show that digital games and board games can be used to facilitate religious learning in Christian settings. Would game-based learning be a viable option for educating Christians on environmental stewardship in a congregational church environment? This paper analyzes a sample of commercially available ecological digital games and board…

This paper will examine why professors and religious educators who plan to facilitate discussions on sexual ethics or morality should also be prepared to teach "sex ed" content to their learners, who otherwise may have inconsistent or incomplete knowledge about the biological and emotional realities of sex and sexuality. This piece will…

This article addresses a gap in research on LGBTQ inclusion in Catholic schools that has largely been silent on the experiences of non-heterosexual Catholic teachers. I consider how Judith Butler's conception of precarity sheds light on the complex positionality of LGBTQ Catholic (religious) educators in the heteronormative setting of Catholic…

Ancestors are storytellers. Buddhists consider that people will go to one of six realms after death. The six realms represent six worlds that consist of different mental states which correspond to one's wholesome and unwholesome karma. Buddhist ancestors have warned why life impelled by ignorance, hatred, and greed leads to undesirable rebirths,…

Although Buddhist education has been widely used all over the world, Vietnamese students cannot currently access it at school. Recently, some Truc Lam (Bamboo Forest) Zen monasteries have offered religious education to adolescents in the hope of improving their moral behavior. However, no empirical studies have evaluated the effectiveness of these…

Any religion has three aspects: moral-ritual orders, metaphysical-cosmological beliefs, and the feelings that are the foundations of "religious experience"; focusing on any of these particular aspects results in a different approach toward the concept of "religion" and "religious education." This study will examine…

This study contrasts the moral development theory of Lawrence Kohlberg with the Augustinian structure represented in the work of James K. A. Smith. Where Kohlberg emphasizes cognition and rational ability, Smith focuses on the formation of loves acquired by habits. The theories differ ontologically and teleologically, which results in wide…

This paper explores the function of teachers' witnessing of faith in worldview education in the context of diversity in the classroom. Pollefeyt described three teaching roles for hermeneutical-communicative worldview education: moderator, specialist, and witness. These roles aim to support students in their personal worldview identity…

An 18th-century parable based on the Adam story offers a model of moral education rooted in communitarianism. Individual conscience arises from social norms, with a vital role for shame and pride. Emphasizing the nobility of being created in the divine image, this model overcomes shortcomings of rationalist, Enlightenment education. Moreover, the…

In Scotland, and particularly with regards to non-denominational RE, known as Religious and Moral Education (RME), a current focus of debates is on how and why practitioners are implementing or deviating from legal and curricular expectations. Using the findings of a small-scale qualitative practitioner enquiry centered on one local education…

Christian education served as a tool of White supremacy that played a central role in the devastation of millions of human lives throughout the colonial era of Western expansion. An adequate account of how Christian education paired with colonial imperatives helps to identify where the legacy of White supremacy and imperial domination lives on in…

The U.S. Conference of Catholic Bishops created a curriculum for Catholic secondary schools that describes "what" adolescents should learn including the importance of developing a religious and moral identity, encounters through service, and a deeper understanding of interreligious dialogue. This study adds the "how" to the…

Decety et al. posited that family religiosity has a negative effect on children's altruism. However, a constructive reading of developmental psychologists suggests that religious nurture can enhance young children's moral development. Bloom and Harris offered evidence that infants and toddlers exhibit moral sensibilities and preschoolers engage…

James Estep's integration of Vygotsky's work on the Zone of Proximal Development into Christian education and pedagogy falls short of a distinctly evangelical form of integration. Using Ken Badley's schemata of Integration of Faith and Learning, this article distinguishes Estep's "paradigmatic" integration from a more thoroughgoing…

This research compares teachers' perceptions of principals' authentic-leadership dimensions, between collectivistic and individualistic cultures in the Israeli-Jewish (non-Arab) elementary schools. Culture will predict authentic-leadership dimensions with an individualistic tendency toward authenticity. 482 Israeli elementary school teachers (30%…