Billy Day, a Tunica/Biloxi, recently described the significance of the sun for Caddoan people. Day quoted an "old Caddo relative" of his who said: "I used to go outside and hold my hands up and bless myself with the sun--'a'hat.' Well, I can't do that anymore because they say we are sun worshipers. We didn't worship the sun. We worshiped what was…

Inuit myths, folklore, and material culture are filled with examples of people who turn into animals. Margaret Lantis, a well-known Eskimologist of the mid-twentieth century, once commented that human-animal transformation in Inuit mythology had an "immediacy and a reality" that was unknown in other parts of the world. It is hard to…

Indigenous oral narratives are an important source for, and component of, Coast Salish knowledge systems. Stories are not only to be recounted and passed down; they are also intended as tools for teaching. Jo-ann Archibald worked closely with Elders and storytellers, who shared both traditional and personal life-experience stories, in order to…

The ceremonial rituals American Indians have practiced for centuries are uncontestable testimony to how strongly they respond to theatre. These rituals, a pure and functional form of dramatic art, are practiced today by a Native American theater group. (FF)

The oral literature of the Zuni people has been recorded by major Zuni storytellers in cooperation with the Duke Indian Oral History Project of the University of Utah. Included in this book are 46 stories concerning the Zuni creation myth, the rituals of masked dances, farming and hunting practices, and battles with Navajos and Apaches. The…

Describes the treatment by several novelists and ethnographers of the rainwitch myth of southwest native culture, which concerns a woman who has magical powers to bring about rainfall. Discusses the influence of classical mythology on its development in modern times. (DM)

The article compared one aspect of the traditional Cherokee belief system with its counterparts in the beliefs of most other Americans. (NQ)

This is a tale of Two Fall Together, the name of a stretch of foamy water in the Mohawk River where a young man and Angry Spirit struggled and the Mohawks eventually lived in peace. (Author/RTS)

This book contains the traditional tales and beliefs of the Chippewa, Dogrib, Slavey, and Loucheux peoples. These histories and traditions were spoken to a priest named Emile Petitot (1838-1916) who wrote the words down in the Dene language. This edition was translated from the French and compared with versions in the original tongues by the…

The Tlingit and Haida are Native Americans who inhabit southeast Alaska and share many traditions and stories. Written by a non-native scholar, this book contains nine Tlingit and Haida tales concerned with shamans and kushtakas. Land otters were fearful hybrid beings of the spirit world. Able to live on land and in water, they had the special…

Discusses the concept of dynamic order in Navajo Creation and as a basis for Navajo philosophy. Identifies markers for the division of time (four Cardinal Light Phenomena), documents their depiction in sandpaintings, examines their symbolic representation in the hogan, and explores how temporal markers influence human thought and conduct. (SV)

Provides overview of Thanksgiving Address of Haudenosaunee, which defines and expresses Native American worldview. Summarizes three epic narratives: Creation Story, which explains forces of good and evil on earth; Great Law of Peace, which provides system of government; and Code of Handsome Lake, which outlines way to continue old ways and adapt…