Engaging in critical dialogues in language classrooms that draw on critical pedagogical perspectives can be challenging for learners because of gaps in communicative resources in their L1 and L2. Since critically oriented classrooms involve discussing social issues, students are expected to deploy "literate talk" to engage in critiquing…

This article examines counter-hegemony occurring through the development of the Hawaiian language immersion movement, successfully leading to the saving of both Hawaiian culture and the Hawaiian language. After almost 100 years without Hawaiian being the language of instruction, it has re-emerged. Counter-hegemony began in the 1960s with the…

This paper is based on the experiences of the author as a student, educator, and Filipina/o. The author explores the multiple traumas in the community that he grew up in that impacted his experiences as well as those of his family and the connection of those traumas to colonialism. The author also examines the possibilities for healing from those…

With the passage of the No Child Left Behind (NCLB) Act of 2001, the United States spent millions upon millions of dollars in a largely unsuccessful effort to close the academic achievement gap between American-Indian and some other ethnic minorities and mainstream Americans. NCLB's focus on teacher quality and evidence-based curriculum and…

Despite the proliferation of research in heritage language (HL) education, pedagogically based research that examines teacher education practice for promoting critical reflection of HL teachers is sparse. This article describes how preservice teachers working in community-based HL schools changed their views of HL identity during their…

This brief provides an overview of three federal laws that address native-language education and illustrates how these federal laws produce different results when coupled with state laws and other regional circumstances. For the purposes of this brief, native-language education refers to American Indians, Alaska Natives, and Native Hawaiians and…

Papahana Kaiapuni is a K-12 public school program in which the Hawaiian language is the medium of instruction. In 1987, parents and language activists started the program in response to the dwindling number of speakers that resulted from a nearly century-long ban on the indigenous language. This study examined how participation in this indigenous…

At the Punana Leo everyone, "'Anakala", uncle--a male teacher, "'Anake," aunty--a female teacher, and the "keiki," children all play important roles in the educational program of the school. Each and all are responsible for the learning that takes place and the success of the program. In this article, the author…

Established in 1983 by a group of parents and teachers, the 'Aha Punana Leo ('APL) was formed. A grassroots organization, 'APL was established to respond to the dismal plight of the Hawaiian language. Just a mere 25 years ago, the Hawaiian language was on the verge of being lost forever. Through the dedicated efforts of a small group of friends…

This article presents an interview with Andrew W. S. In, professor and dean in the University of Hawai'i's College of Education from 1951 to 1984. Born and raised in Honolulu, In attended Royal Elementary, Central Junior High, and McKinley High schools, graduating from McKinley in 1938. He then attended the University of Hawai'i Teachers College…

A national movement is afoot to revitalize the hundreds of native languages that once flourished across North America and the Hawaiian islands. Experts say that because the majority of native language speakers are passing away, almost all of these languages could be gone by 2050. While universities have been a reservoir for the study and research…

It had been a long 12-hour journey. As the passengers around us snored in slumber or pecked away at their laptops, we shifted in our seats for what seemed like the hundredth time and wondered (again, for what seemed like the hundredth time) if we were ever going to get to our destination. A low rumble issued from beneath our feet and finally, we…

With an advisory committee of native community members, elders, educators, and students, the Center for Hawaiian Language and Cultural Studies has successfully founded, within a mainstream institution with strong religious foundations, a cultural center that teaches native values and language. The center creates cultural/educational projects that…

The article discusses the small group of Hawaiian students who grow up as native Hawaiian speakers but are being taught in programs that do not support the continued development of their native language. Suggestions for creating effective additive bilingual education programs are presented. (SM)

Transcripts were made of teacher-student conversations in four Hawaiian classrooms in which Korean is taught as a heritage language. The study examines the use of the sentence-ending particle "yo," the meaning of the particle, the way it is used in interaction, and its sociopragmatic implication. The following research questions are…