This article interrogates family and religious studies in the context of religious leaders who serve as regime enablers and resistors in Zimbabwe. Some religious leaders have overtly or covertly assumed the role of enablers of the current Zimbabwean political matrix, thereby threatening democracy, social justice, and accountability, by using…

Critical policy analysis examining how powerful actors use educational policies to reproduce unequal social structures presents many challenges. These challenges are amplified by the politics of spectacle, where duplicity comes to dominate how educational policies are conceptualized, presented to the public, and subsequently enacted. The pursuit…

The recent revival of Confucianism in the PRC raises questions regarding the legitimacy of cultivating Confucian virtues such as "ren" ([Chinese characters omitted] benevolence), "li" ([Chinese characters omitted] propriety) and "xiao" ([Chinese characters omitted] "filial piety" or "family…

This article examines shifts in the meaning and relevance of institutionalised knowledge about social inequalities as it circulates globally. In so doing, it contributes to research critiquing an unequal geopolitics of knowledge that grants greatest authority to theories produced in the global north (Connell, 2007; Mignolo, 2003). I discuss the…

The recent pop culture iconography of the Critical Race Theory (CRT) label has attracted more devoted (white) fans than a 90s boy band. In philosophy, this trend is evidenced by the growing number of white feminists extending their work in gender analogically to questions of race and identity, as well as the unchecked use of the CRT label to…

Presents a multivariate model for explaining cross-cultural variation in sexual stratification as implied in Collins's theory. Tested the model with subsample of societies (N=74) from the standard cross-cultural sample. Results were inconsistent with Collins's theory. Kinship and family variables were better predictors than economic and political…

Discusses leadership and political structure among the five Iroquois Nations--Cayuga, Mohawk, Oneida, Onondaga, and Seneca--in the northeastern United States during the eighteenth century. Uses myth, ritual, historical sources, American ethnology, and British social anthropology to describe and analyze political entities and to classify leaders.…

Uses cross national data to examine how economic, political and educational structures affect both the participation of women in the labor force and their employment in more powerful and well rewarded positions, and assesses the relevance of comparative studies of women as a status group to national public policy considerations. (Author/JM)

Describes political change among Plains tribes, particularly the Dakota. Shows how Indian political organization adapted to changing economic, social, and environmental conditions. Discusses the change from bands to tribes to chiefdoms to community political organizations able to offer resistance to the dominant white society while maintaining…

Reputational and pluralistic methods of community analysis differ; their findings, conclusions, and philosophies are frequently at variance. Reputationalists find an economically dominated power elite. They picture a community's power and influence structure as pyramidal -- the power elite forming a monolithic power pyramid. Thus, according to…

In an "Esquire" magazine column, John Simon attempts to trivialize, through visual satire, the articulation by Wayne O'Neil of the linguistic position that teaching standard English perpetuates oppression and is itself oppressive; but his attempt provides, instead, a vivid representation of the political relationship between the teaching of…

Introduces four papers presented at the 1985 Newberry Seminars on the History of American Indian Leadership. Emphasizes need for recognition of rich political traditions and distinctive modes of governance in breaking down barriers between Indian history and history of other American groups. Points out dynamic nature of native institutions. (LFL)

Demonstrates why terms like "tribe" cannot be transferred from ethnographic descriptions to political history. Critiques her work with Central African tribes, comparing African and American Indian societies to show that what looks like a tribal entity is usually a political polity with its own history of growth and decline. (LFL)