The movies can be part of sudden and thorough revelations of attitudes toward current events. The ambiguities of our history can be seen in the swings of public sentimentality. In the movies, these swings are highlighted. Our deepest sentiments can be unexpectedly unstable. What we find in the movies can emphasize these discontinuities. "West…

On both sides of the Atlantic Ocean the interests, fears, and voices of "ordinary" White people have become a prominent part of mainstream political and educational debate. This article reflects on recent developments, including a critique of so-called colorblindness as a form of racism denial and the argument that White people are…

In this article, the author argues that young children are capable of and competent in discussing topics of race. Sharing picture books with racial narratives with young children is a way to help them reflect, value, and empathize with the diverse nature of society. A picture book by Jacqueline Woodson, The Other Side, is explored more deeply with…

The lagging behind of underrepresented minority (URM) students in higher education, and particularly in the STEM fields, is well documented. In this paper we draw on critical race theory in education to frame and present counter-narratives of URM students in STEM fields, to explicate the function of the interactions that occur between these…

This essay begins by naming liberal forms of multiculturalism as a complicit discourse and theory in the erasure of Indigenous peoples. For example, it troubles the false narrative of the United States as a "nation of immigrants," offered up so frequently as a corrective to the current administration's divisive rhetoric and policies. The…

The impact of the election of a new U.S. president and his far right ideology and agenda has reverberated across the entire world. This new reality calls for all critical equity-seeking educators; multicultural, social justice, culturally responsive, and others to be reflective and engage in deep thinking on ways to respond. Within a framework of…

In this article, Cindy Coe describes how after wrapping up her eighth grade "To Kill a Mockingbird" unit, one of her students came to her about derogatory terms being used around school and expressed that she wanted to do something about it in light of their recent unit. In a meeting with the principal, the student shared her frustration…

The purpose of this article is to examine the ambiguous positioning of persons and groups, particularly Latinos, who are neither "White" nor "Black" (as these terms are popularly understood) in an American society that has traditionally constructed race in a dichotomous and rigid fashion. The author also draws on his own lived…

This article introduces the notion White fatigue. White fatigue occurs for White students who have grown tired of learning and discussing race and racism, despite an understanding of the moral imperative of anti-racist and anti-oppressive practices. The article differentiates White fatigue from ideas like White resistance, White guilt, or White…

In this article the author investigates how 20 White preservice teachers, who successfully completed a semester-long diversity course for teacher licensure, developed a critical self-awareness regarding the causes and consequences of linguicism in school settings. The conceptual framework draws from Nieto's 2006 five-level model of Multicultural…

This article, theoretically constructed on Gramsci's notion of cultural hegemony, explores the use of Black female hair as a cultural signifier in two media texts, specifically Adrienne Kennedy's play, "Funnyhouse of a Negro," and Chris Rock's documentary, "Good Hair," in specific media texts. Analysis of the…

White teachers see racial diversity in the schools as a "necessary evil." Common beliefs are that (1) Black students are saved by nurturing White teachers and well-behaved White children; and (2) White students learn from "disadvantaged" Black children the dual lesson of empathy and gratitude. A pilot project in the fall of…

Culturally responsive pedagogy, as defined by one of the most prominent authors in the field, Geneva Gay (2002), is "using the cultural characteristics, experiences, and perspectives of ethnically diverse students as conduits for teaching them more effectively". Culturally responsive pedagogy can be thought of, then, as teaching practices that…

In this article, I reflect on my personal experiences of racial queerness. In an effort to speak my secrets, I explore my identity production as a Multiracial person by critically examining my positionality throughout various key stages in my life. I present Multiracial microaggressions--those accumulated moments that underscore my racial…

The "Whites as victims" motif in conversations about race has been well documented in recent decades. When discussing affirmative action hiring policies, a common belief expressed by Whites is that people of color have been permitted to progress unfairly at the expense of harder working Whites. Whites using this discourse see themselves…