The study examined the influence of university students' religious literacy on their religiosity, while paying attention to their background characteristics such as field of study and religious affiliation. The urgency of this study lies in the fact that there seem to be numerous bizarre religious beliefs and practices that require people's…

This piece is about the value of decolonization for teaching and doing science-engaged theology. I argue that decolonization should be seen as a useful tool that helps students, teachers, and scholars to re-imagine the modern distinction between science and theology/religion.

This paper explores the mystical structure of education as Bildung in medieval theologian and Dominican friar Meister Eckhart's work and the 2010 French film "Of Gods and Men" ("Des Hommes et Des Dieux"). I start this paper with a short introductory sketch of the "Bildung" tradition, in order to situate my discussion…

This paper aims to (re)consider environmental education (EE) through the lens of a mystery/knowledge continuum. It revisits the currents of EE identified by Lucie Sauvé and juxtaposes these with a typology of the senses of mystery. Philosophically and theoretically informed, the paper concludes that a "naturalist current" of EE optimally…

Starting with the question of why there is so much religiously motivated resistance against compulsory sex education, this article explores and discusses entanglements of norms about sexuality, gender, and religion in education. Based on predominantly Swedish data, the aim of the paper is to offer perspectives on connections between religiosity…

The following article traces the legacy of John Dewey's "A Common Faith" (1934) and Dewey's concept of "the religious" in the thought of Philip H. Phenix, a prominent philosopher of education during the 1950s and 1960s. Phenix frequently cited "A Common Faith" and echoed Dewey's commitments to naturalism, creativity,…

This paper presents a study which was done to investigate schoolteachers' discourse on morality. The teachers used three dimensions to construct and present their discourse on morality: food, religion and relationship. These teachers were drawn from different types of private and public schools in Delhi, the capital of India. The teachers…

In this article, the aim is twofold: firstly, to explore, through a systematic literature review, what discourses on religion may be identified in previous research that focuses on students' perspectives, and secondly, to discuss this in relation to research concerning challenges and opportunities in Scandinavian religious education (RE) and…

Increasingly across sixteenth- and seventeenth-century Europe, schools paired training in behaviour with traditional instruction in reading and writing. Not only did the Council of Trent highlight the importance of training children in Christian comportment, but theological and philosophical tracts argued that the senses, rather than reason,…

In his 'Towards the Critique of Violence', Walter Benjamin introduces the concept of 'educative violence' as a contemporary manifestation of 'divine violence'. In this paper, we aim to interpret 'educative violence' by examining other instances where the young Benjamin addresses pedagogical issues. By connecting the concept of divine violence to…

When a conflict between science and faith is perceived by the child, who will help them? Parents, grandparents, and other caretakers can model the embrace of both faith and science. In some situations, schools and teachers can foster both spirituality and science education. More commonly, with proper guidance and practical examples from different…

Many institutions worldwide honor the gift of human body donors through memorial services, ceremonies, and various other means, such as guided reflection or art activities. Memorial services can vary when it comes to the name, who is involved in the planning, and who may attend. Within the United States, the role of religion in the planning and…

This study examines how monks (bhakats) at Hindu monasteries (satra) in Assam become legitimate members of their monastic community. Rooted within the Neo-Vaishnavite tradition of the fifteenth century, satras were established to foster an egalitarian society and became vital spiritual and cultural institutions where religious teachings were…

This study aims to explore students' minority experiences while participating in religious education (RE). An interpretative phenomenological analysis (IPA) was used to answer the objective questions. Data were collected using the undergraduates' diaries and in-depth interviews with 9 senior high school students which were selected by purposive…

For more than a decade, the international and national literature has established that sexuality education does not adequately speak to the broad range of cultural and religious diversities present in classrooms. These persistent obfuscations speak to long-standing questions around normativity, Othering and 'inclusion'. In this paper, we turn to a…