England and Wales are now amongst the least religious countries in the world. According to Census data between 2011 and 2021, the number of people identifying as having 'No Religion' jumped by over 8 million, from 25% to 37%. Further, although there was a small upward shift in those identifying with minority religions, during the same period, the…

This piece is about the value of decolonization for teaching and doing science-engaged theology. I argue that decolonization should be seen as a useful tool that helps students, teachers, and scholars to re-imagine the modern distinction between science and theology/religion.

This paper aims to (re)consider environmental education (EE) through the lens of a mystery/knowledge continuum. It revisits the currents of EE identified by Lucie Sauvé and juxtaposes these with a typology of the senses of mystery. Philosophically and theoretically informed, the paper concludes that a "naturalist current" of EE optimally…

In this article, I discuss the potential of developing a kind of worldview education that has the purpose of enabling teachers and students to understand how worldviews are formed. I explore how suggestions of Ann Taves can be helpful towards such an aim and pay special attention to research into self-defined 'non-religious people. It seems their…

The following article traces the legacy of John Dewey's "A Common Faith" (1934) and Dewey's concept of "the religious" in the thought of Philip H. Phenix, a prominent philosopher of education during the 1950s and 1960s. Phenix frequently cited "A Common Faith" and echoed Dewey's commitments to naturalism, creativity,…

Increasingly across sixteenth- and seventeenth-century Europe, schools paired training in behaviour with traditional instruction in reading and writing. Not only did the Council of Trent highlight the importance of training children in Christian comportment, but theological and philosophical tracts argued that the senses, rather than reason,…

In the past decade, right-wing populist parties have brought back nationalism and religion into European politics. While a growing literature explores the political strategies, style and success of these parties and the challenge they pose to the European project, less attention has been paid to how right-wing populist governing is done at…

This article argues that three dimensions of relevance can be identified for the academic study of religion as it is taught at the university: (1) Foundations; (2) General Education; and (3) Application. The analytical distinction of these dimensions also reveals that they are inextricably linked and co-dependent. This model may help to sort out…

This essay builds upon previous work introducing the hermeneutic of Divine relationship, a lens by which systemically oriented Christian therapists can begin to understand the connections between the relational nature of God and their systemic worldview. Specifically, we explore what liberation theology has to offer each of the five domains of the…

In this paper, we, members of a dharmic* scholars collective, share the outcomes of our discussions over the last three years centered on the question: what shifts in research and practice are necessary to enable higher education to address the concerns of dharmic* (Sikh, Jain, Buddhist, and Hindu) students in the US? Topics we have focused on in…

Societies cannot destroy the old system of faith while accepting a new religion. Human begins to transform the new belief system within the old belief system. One of the things they have to convert is the terminology of religion, which they accept. The change process of this new religious terminology can give concrete findings about the learning,…

In this paper, Leonard Waks investigates connections between listening and expertise or mastery, contrasting approaches from Eastern and Western philosophy. The first section accounts for listening in the Daoist classic "Zhuangzi", a work addressing themes in Chinese philosophy through metaphor and story narratives. In one story a…

Within the framework of the reemergence of the theme of antifascism in contemporary educational theory, this paper raises the question of whether antifascism may be considered as a genuinely educational concept. Moreover, it investigates whether and to what extent the idea of antifascist education should remain anchored to an explicit reference to…

This paper examines giftedness and gifted education from the point of view of humanistic ethical critique. While religious worldviews may conceptualize individual talent as something that human beings have received (as a "gift") from God or (more generally) from a divine world-order, secular humanism may also implicitly presuppose a…

Higher education in the 2020s remains deeply divided on the role of religion, or what the Council on the Advancement of Standards (CAS) in 2023 describes as "religious, secular, and spiritual identities." In two previous articles in this Journal, one 2010 article by the late Peter Magolda and one in 2014 by Perry Glanzer, detail the ways…