Author notes that semantics, originally designed as non-Aristotelian discipline, has become anti-Aristotelian. He outlines six significant areas in which almost no difference can be found between Greek philosopher's ideas and those of modern semanticists; for example: words are symbols, not things; meanings lie within persons, not words. (PD)

Presents accounts of theories locating the sources of the signifying capacities of words in their imbrication with nondiscursive structures and practices. Points out that a tradition of philosophical, linguistic, and semiotic theorizing has attempted to clarify what it is for words to have the meanings they do in terms of the relation of…